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论文编号:
lw200707250738407077 |
论文属性:
Notes |
论文语言:English |
论文国家:U.K. |
登出日期: 2007-07-25 |
字数: 5000 |
源程序:
无 |
价格:
免费论文 |
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论文大纲,目录 |
关键词搜索:Government Public Policy Political Communication Communication |
e and political dissent developed in parallel tracks. Elites, disputing among themselves, appealed to the increasingly powerful merchant and educated middle classes for support, thereby inviting a dialogue across classes that had hitherto not been possible. Such debates were theological and political by turn, and the invention of the printing press gave this dialogue unprecedented reach and power. One of the press’s particular contributions to the development of modernity was the way it broke the monopoly of the Catholic Church over public debate. The Church, the major source of the ideological consensus that had given European civilization its coherence since the demise of the western Roman Empire in 476 CE, found itself challenged by Martin Luther and other reformers who resented its wealth and corruption. The Church, in a manner similar today to politicians who find themselves the subject of negative advertising, was in a bind. Respond to the allegations, and risk giving further life to the charges. Ignore them, and in the official silence imply that the charges are legitimate. Print alone did not lead to Protestantism. Literacy was still a rare skill, and satirical songs and graphics decrying the Vatican’s excesses were popular on the streets of Wittenberg, Leiden, and London. Newspapers as we know them today were unknown; the first European newspaper didn’t publish until 1609. While books were printed in large numbers, beginning w英语论文网 【http://www.51lunwen.org】ith the “incunabula” (i.e., those books published in the first fifty years after Gutenberg’s invention, 1450-1500) and in the tremendous torrent that followed, the average person’s reading on current affairs and contemporary debates took the form of pamphlets. Pamphlets— cheap and quick to produce—provided the basis for the democratic conversation that defined the early modern public sphere. They were often crudely written, propagandistic, and by today’s standards, slanderous. But for all their primitive features, the pamphlets produced in England and certain other of the more politically mature European societies were indispensable to these societies’ development. Thomason Tracts, the largest collection of early modern pamphlets in English: http://www.bl.uk/collections/early/thomason.html It’s always hazardous when discussing communications history to make any causal links between phenomena. Did the pamphlet wars waged by defenders of the Catholic Church and the Protestant reformers in the Netherlands and England, or alternately, the monarchists and the democrats in many European countries, actually prepare the way for the creation of liberal democracy in Europe? At the very least it might be said that the pamphlets wars were an occasion not just for debates about religious doctrine, but also gave rise to a certain public consciousness of the political that was necessary to the making of modernity. The public sphere did no
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