pically need to be reinforced by concrete measures. (iv) Signal: It allows organizations to display their interest, priorities, or authority in the public sphere; it gives organizations an appearance of concern and attention to the public good. (v) Discourse: It creates a distinct vocabulary, imagery, classification, roles, etc. of its own. Advocacy propaganda is thus a distinctive discourse, and one notably shaped by marketing theory and practice from the private sector. Advocacy propaganda thus takes its place in the larger “promotional culture,” a term that Rutherford borrows from Trent University academic Andrew Wernick’s book, Promotional Culture: Advertising, Ideology and Symbolic Expression. In our promotional culture, the boundaries between the “sign” (the message with which something is represented) and the “referent” (the object, meaning, organization, issue that is represented by the sign) become blurred. In other words, it becomes difficult to separate the hype from the reality at hand; “a public good cannot be considered outside of its context of promotion” (p. 16). This diminishes the reality of the issues at hand, and also subjects them to the politics—however well meaning—of those who define their role as guardians of the public good. 4. Alternatives and Applications: Postmodernity, McDonalds, and Civic Advocacy Propaganda a. what is postmodernity? On page 7 of Rutherford’s article, “Advertising as Prop英语论文网 【http://www.51lunwen.org】aganda,” and speaking of civic advocacy propaganda, he writes: “Another of the ironies of the postmodern age is that this most persistent and ubiquitous barrage has gone largely unnamed in general or academic discussion.” This invites an important question of definition: just what is postmodernity, anyway? And what relationship might it have to the civic advocacy propaganda that concerns Rutherford? Postmodernity is the period in history thought to follow on the end of the modern era or, as the former period is often called, “modernity.” Hence this new era, believed by many critics to have begun in the late 1960s, is “post” or “after” modernity. Postmodernity is characterized by many economic, political, social, cultural, and religious and ethical features. It is a controversial concept, and by no means is there consensus either that modernity has actually ended, or that postmodernity is a positive development. A simple table illustrates some of these features, comparing modern and postmodern society. aspects of features of modernity features of postmodernity th th society (18 -late 20th century) (late 20 century to today) economic . industrial economy . post-industrial service economy . growth in labour and technology . deindustrialization intensive jobs . growth in knowledge jobs . national economies develop . globalization of economy . multinational corporations . transnational corporations headquartered in
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