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论文题目：加拿大论文In which ways do love stories support a hetero-normative or ‘mainstream’ definition of ‘propriety’ in relationships? How can this support be seen as an enforcement of cultural hegemony?
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补充要求和说明： 题目：In which ways do love stories support a hetero-normative or ‘mainstream’ definition of ‘propriety’ in relationships? How can this support be seen as an enforcement of cultural hegemony?

加拿大论文In which ways do love stories support a hetero-normative or ‘mainstream’ definition of ‘propriety’ in relationships? How can this support be seen as an enforcement of cultural hegemony?

1 Introduction

In the current environment, the homo-normative is still not accepted by most people, although it is gradually recognized in some countries and regions with it constantly https://www.51lunwen.org/euroliterature/ emerging. From ancient times to the present, some love stories widely known can show that the hetero-normative is the mainstream of the whole society marriage in relationship. In terms of this aspect, this mainstream relationship is a cultural hegemony relative to other marital ones.

在当前的环境下，其HOMO规范还没有被大多数人所接受，虽然它是在一些国家和地区逐渐认可它不断涌现。从古代到现在，一些爱情故事广为人知，可以表明，杂规范是整个社会的婚姻关系的主流。在这方面来说，这一主流的关系是一个相对其他婚姻的文化霸权。

2 Historical overview of the hetero-normative or ‘mainstream’ definition of ‘propriety’ in relationships and cultural hegemony
3 Citation of some love stories widely known
4 Analysis of love stories supporting the hetero-normative or ‘mainstream’ definition of ‘propriety’ in relationships
5 Manifestation of cultural hegemony in the social mainstream

6 Conclusion

From ancient times, any widespread love story is the love between men and women. Although there a lot of celebrities were homosexuals in the history, they were discriminated by society in the end. As Tchaikovsky, he was ultimately mentally collapsed for this reason. In 2005, the first session cultural festival about the homosexuals in Beijing could be described as the most striking activity on homosexuals in China, however, it was still premature death with the twists and turns. In a word, as a cultural hegemony, the hetero-normative is dominant in relationships in the whole society.

Reference

[1]Harold A. Perkins. 2011. Gramsci in green: Neoliberal hegemony through urban forestry and the potential for a political ecology of praxis. Geoforum, 42(5), pp. 558-566.
[2]Ray H. Elling. 1981. Political economy, cultural hegemony, and https://www.51lunwen.org/euroliterature/ mixes of traditional and modern medicine. Social Science & Medicine. Part A: Medical Psychology & Medical Sociology, 15(2), pp. 89-99.
[3]William Shakespeare, Jenny Mueller. 2002. Romeo and Juliet. Barron's Educational Series, MD: New York.
[4]Mariner Books. 1974. Bible : Holy Bible(Rev. Standard Version) .12th ed. Penguin Books Ltd, MD: Leipzig Germany.