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玛丽▪道格拉斯认为，印度如同欧洲的镜像，因此是一个和西方完全相反的世界。所以丽斯努力弥合了自己先天固有的西方文化传统，希望自己能全神贯注的研究东方文化。指引着她研究的自我发现与自我满足的观念，可能要归功于“东方主义常常被高度传奇化”的事实。克拉克阐明，形而上学的研究始于欲望，最终则会与宗教和自然融合。然而以往的争论认为“东方主义比西方要弱，而西方文化则去除了东方的弱势”，这种看法需要重新审视。随后丽斯才会逃离并且渴望对西方霸权进行质疑。丽斯寻求自我满足、尊重和自信，这些都在她前往印度和巴厘岛的旅途当中找到了答案，也看到了东西方相互矛盾又相互依赖的关系。

丽斯肯定的认为，作为一个“理性的、成熟的、正常人”，自己在反驳西方霸权的同时，就已经失去了“一切”，包括自己的“位置”。观察者们的看法受到了不同寻常的情况挑战，以往与东方人几乎画上等号的弱小、堕落、不同，被丽斯证实与西方有所关联。从这个意义上来说，这部电影被认为会激怒观察研究者，因为它导致了与权力动力学的疏远。

Mary Douglas ( 1972, Pp. 12) claims that India is a “ mirror image” of Europe and thus a totally opposite world to the West so that Liz, bridges the gap between her innate western cultures in order to immerse in the oriental cultures. The notions of self discovery and self fulfillment that directs her quest may be credited to the fact the Orient is highly romanticized. Clark (1997, Pp. 54- 55) enunciates that the metaphysical quest derives from the desire for fusion with religion and nature. However the contention that the Orient is “weaker that the West which elide(s) the Orient’s difference with its weakness” (1978, Pp. 204) needs to be examined. Subsequently Liz’s escape and longing for renewal account for the interrogation of the supremacy of the West. Liz ‘s characterization to attain self satisfaction, respect and confidence is evidenced through the journey in India and Bali and through which, the film explores the contrasting yet interdependent between Eastern and Western relationships.

The fact that Liz affirms that she has “ lost” “ everything” and her “ place” instantly contradicts the western depiction as a person being “ rational, mature, normal” ( 1978,Pp. 40). The viewer is challenged by the unlikely situation in which the powerful West, here exemplified by Liz is “weak, depraved and different” ( 1978, Pp. 40), qualities generally related with easterners. In this sense, the film is thought provocating for the viewer as it directs one to the estranging of power dynamics. Placing both the Guru Gita as well as Ketut, the medicine man in the position of guides and healers for Liz suggest that the West suggest that the power and dynamics are not indisputable and pre eminent. The powerful performance of the Easterners through their dissemination of knowledge to Liz to restore herself not only leads to the reversal of power dynamics but also hints at the alteration in the homogeneous construction between the East and West. Likewise this situation reflects that Liz’s identity as a Westerner is seized by the eastern power over her spirit. According to Focault ( 1972, Pp. 101) power is “ multiple and mobile field of force relations”, “ never completely satble” so that the counter hegemony of Western power becomes credible. He equally states ( the orde本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。