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苏格兰议会与民主政治 [5]

论文作者:www.51lunwen.org论文属性:学术文章 Scholarship Essay登出时间:2015-01-31编辑:Cinderella点击率:8293

论文字数:2682论文编号:org201501301635345056语种:英语 English地区:英国价格:免费论文

关键词:scottish parliamentdemocracy民主政治

摘要:本文从英国政府权力下放说起,研究了苏格兰在获取下方权利之后,专门设立的议会机构。

of this shade seems to have been derived from Miralles’s influence from the artist Sir Henry Raeburn’s painting of the Reverend Robert Walker skating on Duddingston Loch, better known as “The Skating Minister”. The iconic painting is considered a heritage of the Scottish culture and was painted during the Scottish Enlightenment. Thus, one could predict implications for its reference with the Parliament symbolising the forward movement of the ministers and the beginning of a new era for Scotland.

 

Representing a synthesis of the Country, the Building, the Material and its Symbolism is the north boundary wall - a response to anticipated adversarial aggression. Situated beneath the colossal cantilever of the Canongate Building, the Canongate Wall is constructed from a variety of indigenous Scottish rocks such as Lewisian gneiss, Torridon sandstone and Easdale slate. The stones are embedded within the wall with each one inscribed with a quotation reflecting the nature of Scotland, particularly its land and people. They are fragments of the very geology which represents Scotland’s destiny, a metaphor in itself as to what this Parliament represents – a geological encyclopaedia or a manifestation of the Stone of Scone itself.

 

Semioticians classify signs or sign systems in relation to the way they are transmitted. Whereas communication is defined as the process of transferring data from a source to a receiver - Semiotics is the process that forms meaning from any organism's apprehension of the world through signs. Both disciplines acknowledge that the technical process cannot be separated from the fact that the receiver must decode the data, be able to distinguish the data as salient and make meaning out of it. This implies that there is a necessary overlap between semiotics and communication. The vast display of signs and symbols represented on the New Scottish Parliament buildings simultaneously baffle, beguile, bemuse and bewilder. They are devised to present multiple readings of what the meaning of Scotland is as a nation, as a people and simultaneously represent itself as a piece of political architecture. The stones, with which these icons and motifs are constructed, represent a truer, more ontological and poetic history of the nation. Without the signs there would be no stone, and without the stones there would be no true symbolism. Whereas a building ostensibly represents a body in space - architecture is the soul of that manifestation. The difference between the tangibility of the physical and the abstraction of the metaphysical facilitates a more personal reading of the signs and symbols of any building. That is the fundamental difference in creating a piece of pluralist architecture which communicates multiple readings to a single person in their own unique way as opposed to a singular statement building prescribing one specific meaning to many people.

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