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论法律、宗教和道德的建设Construction of law, morality, and religion [2]

论文作者:英语论文论文属性:作业 Assignment登出时间:2012-03-13编辑:lena ding点击率:6554

论文字数:1724论文编号:org201203131134428374语种:英语 English地区:瑞典价格:免费论文

关键词:Marx and Nietzschelawmoralityreligion

摘要:本文旨在论述马克思、尼采两人的哲学理论中对于法律、宗教和道德的构建体系。

truments of ruling class to control the rest of the population. “The individuals composing the ruling class possess among other things consciousness, and therefore think.” (Marx). Marx saw the way out in the dependence of the working class in the development of consciousness. Conscious group of people stops being the object of manipulation and ruling class isn’t able to control it with the help of law, morality, and religion. Nietzsche is most known for his radical statement “god is dead” and this phrase the best way reflects his attitude to morals, religions, social traditions and foundations. In his works he challenged the foundations of traditional morality and Christian religion. He started his philosophical search from reevaluation of all foundations of the modern society and destroying them by persuasive arguments. “The whole realm of morality and religion belongs under the concept of imaginary causes.” (Nietzschehttps://www.51lunwen.org/sweedenthesis/2012/0313/1134428374.html ) he states in his work.

Same as Marx, Nietzsche rejected social laws, morals and religion but he saw absolutely different mechanisms to be the essence of these phenomena. Nietzsche’s views on religions and morals get the best realization in his works call Genealogy of Morals and Beyond Good and Evil. In Beyond Good and Evil he explores the ethical mechanisms, which regulate people behavior and their origins. He didn’t believe the nature to be morally neutral and distinguished two types of morality: herd morality and master morality. Herd morality he attributed to Christianity, criticizing both – this type of morality and religion, based on the consciousness of slaves. He correlates the appearance of the terms good and bad to the terms of Roman empire when everything connected with warriors, cruelty and active action was appraised as “bad” by suppressed slaves and everything intrinsic was regarded as “good” by the same slaves. Such moral system gave week and suppressed a kind of compensation in their miserable situation and gave them mechanisms to control strong and successful members of the society. Nietzsche states that generations of people live directed by the ethical judgments created by the generation of slaves and using such moral principles we only distance ourselves from true liberation and fortify the continuousness of the slaves. The type of morality described above reflects so called herd morality, which dominates in the society for centuries, despite slavery is a tragic fact from the human history.
Another type of morality, which is contrast to herd morality, is called master morality. According to Nietzsche this morality is realistic and reflects the real destination of all human creatures. Master morality asserts the power of successful and strong individuals, who have the right to rule the world. Nietzsche denied the morality of the nature, calling it morally neutral. “There are no moral phenomena; there are only moral interpretations.” (Nietzsche). Thus, master morality speaks of “good” and “bad” rather than “Good and Evil.” He saw master morality as the way to overcome limitations, created by the moral judgments of slave morality. Master morality for Nietzsche becomes the way to realize the potential to will-to-power and finally becoming the Overman – supreme human being. Nietzsche’s critique of religion is has an aesthetic nature. He also denies morals. Religion didn’t escape his critics either. For Nietzsche religion is only an 论文英语论文网提供整理,提供论文代写英语论文代写代写论文代写英语论文代写留学生论文代写英文论文留学生论文代写相关核心关键词搜索。

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