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al supreme political leader  in  Tibet,  Sangye  Gyatso,  invited  the  young  Tsangyang  Gyatso  to  enthrone  as Dalai  Lama.  Through  this  gesture,  Sangye  Gyatso  sought  to  control  Tsangyang Gyatso and make the puppet.”10 At  that  time,  Lha-bzang  Khan  played  a  decisive  role  on  the  Tibetan  affairs, which  made  Sangye  Gyatso  felt  quite  dissatisfied  and  attempted  to  monopolize  the Tibetan  power.  As  a  result,  Sangye  Gyatso  conspired  to  poison  Lha-bzang  Khan  to death  but  unfortunately  he  failed,  which  in  turn  infuriated  Lha-bzang  Khan  and  was killed  in  the  end.  After  Sangye  Gyatso’s  death,  Lha-bzang  Khan  spearhead  quickly against  Tsangyang  Gyatso  by  slandering  him  to  be  a  fake  Dalai  and  insisted  on deposing his title as the 6th Dalai Lama. Considering the current political situation of Tibet,  Emperor  Kangxi  decided  to  support  Lha-bzang  Khan  and  acquiesced  in  his proposal. In the end, Tsangyang Gyatso’s title of “Dalai Lama VI” was abolished and he was orderd to be immediately escorted to Beijing, the capital of the Qing Dynasty. Tsangyang Gyatso was actually the victim of the political struggle and he could  not eventually get rid of the tragic fate although he was identified as the reincarnation of Dalai Lama V. In his deep heart, Tsangyang Gyatso detested the intricated political environment  and  harsh  religious  life.  Therefore,  he  wrote  many  poems  about  love,  politics and Buddhism which were sometimes interweaved together, but it was a mere cover-up to express euphemistically his deep feelings due to his helplessness and the tense political situation in Tibet. Actually, the essence of the poems was to express his own helplessness and depression by depicting the love of ordinary people, and for this reason  there  were  quite  a  few  scholars  and  researchers  regarding  these  poems  as political lyrics. 
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Chapter One Contrastive Analysis on the English Translation of Tsangyang Gyatso’s Poems from Skopos Rule 

The skopos rule, as the top-ranking rule in Skopostheorie, determines the whole translation action. It is also what people often say “the ends justify the means”1. And moreover,  because  of  the  difference  of  identity,  background,  times,  the  translators often  have  different  translation  purposes.  The  skopos  rule  can  be  interpreted  as follows:  To translate/ interpret/ speak/ write in a way that your text/ translation to function in  a  situation  in  which  it  is  used  and  with  the  people  who  want  to  use  it  and precisely in 本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。