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论文作者:留学生论文论文属性:硕士毕业论文 thesis登出时间:2021-10-09编辑:vicky点击率:3551
论文字数:24485论文编号:org202110050956469514语种:英语 English地区:中国价格:$ 66
关键词:英语文学论文
摘要:本文是一篇英语文学论文,笔者认为在一个文化同化和东方化的时代,隋仙远远站在公众面前,自豪地宣称自己是一个中国人,写下了一个充满芬芳的未来世界的故事,在这个世界里,不同的文化融合在一起,同时保留着自己的立常特色。尽管作者在《新智慧》中反对完全孤立和完全同化,但隋善远提出了大同愿景,即不同文化达到混合状态,从而在“鲍子的美国化”中保持和谐。在大同的世界里,不同民族的文化并不分为所谓的优胜劣汰。隋善远不仅写中国人的故事,还将深厚的中国文化“融入”其中。
水仙花短篇故事中的大同愿景研究
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Conclusion
In an age flooded by cultural assimilation together with the orientalization of the Orient, Sui Sin Far stands up before the public, proudly claiming herself as a Chinese, writing stories which call upon a fragrant future world where different cultures are mixed together while remaining their own standing characteristics. While the writer opposes against total isolation as well as thorough assimilation in “The Wisdom of the New”, Sui Sin Far proposed a Datong vision where different cultures reached a hybrid state so that harmony is kept between each other in “The Americanizing of Pau Tsu”. In the world of Datong, cultures of different nations are not divided into the so-called superiority and inferiority. Sui Sin Far not only writes stories about the Chinese people but also “melted” profound Chinese Culture into it.
By applying the theory of Cultural Datong by Fei Xiaotong into the works of Sui Sin Far, this thesis not only extended the theoretical dimension of the theory but also provided a Chinese cultural perspective in the analysis of her works. On the one hand, the Cultural Datong of Fei is introduced into the sphere of ethnic literature and new connotations like anti-assimilation and the pursuit of equality between different cultures are inserted into it. On the other hand, while scholars have already made some researches into the Datong vision of Sui Sin Far, this thesis remains as the first effort to analyze her vision in her short stories by making use of a theory of Datong.
For Sui Sin Far, what contains inside the concept of “Harmony beyond Assimilation” is not an idealistic fantasy; instead, it is the impetus for creating a brand-new world. The author herself personally pursued the goal. As a Eurasian, a descendent of “One Family”, she appeals: “I believe that some day a great part of the world will be Eurasian. I cheer myself with the thought that I am but a pionner. A pioneer should glory in suffering” (Sui Sin Far 224). The two stories analyzed in this thesis ended with a perfect revelation of the three words: “Harmony beyond Assimilation”.
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