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论文作者:留学生论文论文属性:硕士毕业论文 thesis登出时间:2022-01-06编辑:vicky点击率:2550
论文字数:26225论文编号:org202112141544249214语种:英语 English地区:中国价格:$ 66
关键词:英语文学论文
摘要:本文是一篇英语文学论文,本文指出卡特女性神秘主义的思想渊源:神秘主义的宗教意识、女权运动的解放思想和女性神话的文化观念。女性神秘主义的宗教意识是指以威廉·詹姆斯为代表的神秘主义宗教意识、以伊丽莎白·舒斯勒·菲奥伦扎为代表的女性神学和以希尔德加·冯·宾根为代表的基督教女性神秘主义。
本文是一篇英语文学论文,本文分析了卡特小说中的女性神秘主义,仅限于她的三部晚期小说:《除夕激情》、《马戏团之夜》和《聪明的孩子》。本文仅以女性主义和神秘主义理论为理论依据,以卡特的小说为文学依据。因此,将卡特小说的相关研究与文学实践进行详细而深入的比较研究,需要今后的学术关注。
1. Ideological Sources of Angela Carter’s Feminine Mysticism
1.1 Religious Consciousness of Feminine Mysticism
Taking irreligious consciousness of feminine mysticism into consideration, three respects will be involved successively. Firstly, Carter’s feminine mysticism can be traced back to religious consciousness of mysticism. William James in depth discusses mysticism in the case of religion in The Varieties of Religious Experience which presents four mystical states of consciousness of mysticism as transiency, ineffability, noetic quality and passivity (2002: 295), among which transiency, ineffability and noetic quality will be employed to probe into Carter’s feminine mysticism. Transiency of mysticism is referred to mystical states which can only be sustained for a very short time. In this sense, except in very exceptional circumstances, half an hour, one or two hours at most, seems to be the absolute limit beyond which they disappear into the light of day. Very often, when the mystical states faded away, their quality can but defectively be reproduced in memory; nonetheless, it is recognized once they recur; from one recurrence to another, it is susceptible of constant development in what is felt as inner importance and richness. Obviously, what transiency highlights is continuous development.
Likewise, Carter’s feminine mysticism presented in her novels stresses the constant process of development of gender, which explains the shared quality of transiency and becoming-woman. The ineffability of mysticism, as William James concluded, can be clarified as the subject who encounters religious mysticism defies expression and cannot be adequately described in words. There is nobody who can make something clear to another who has never had a very certain feeling, in what the worth it consists. In some sense, such ineffability can be interpreted as transcendence. Carter’s transcendence of female myths is such a presentation of ineffability. Meanwhile, William James described the Noetic Quality of Mysticism as states of perception into depths of reality unplumbed by the rambling intellect. Illuminations, or discoveries as they were called, were packed with meaning and value, but they were all inarticulate. Furthermore, they typically have a strange sense of authority or influence for after-hours. Such noetic quality can be witnessed in Carter’s remythologizing of female writing.
1.2 Liberating Thought of Feminist Movements
Carter’s feminine mysticism forms in a context that includes social factors such as changes in the obscenity, the effects 本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。