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According to MacCabe (2003), Godard is one of the most important European artists of the last 50 years and the most important French poet of the twentieth century, because of the intensity of this extraordinary man’s commitment to cinema. Godard’s films demonstrate innovation and evolution, presenting cinematic techniques that have evolved through several different aesthetic forms. As Keller (1930) points out, Godard’s films have passed through various stages that have deviated from traditional Hollywood reference points and demonstrating several different forms of experimentation that reflect his own view of life and the events that transpire within it.

For example, Godard’s choice of black and white, his unabashed transmission of blatantly political views in his films and his use of a film making style that incorporates several different elements such as “narrative cadenzas, historical scrutiny, visual poetry, literary citation”, yet overall containing these within a dominant frame of contemplation. Keller (1930) also corroborates the views of MacCabe (2003) that Godard made films of great beauty and complexity, which only evolved over time into greater and more complex works of art with the passage of time.

Cinematic technique in Godard’s films

Godard’s films in effect are a systematic reflection on the notion of reflexivity in cinema. A work of art such as a film can demonstrate a distance from reality; it can be one in which the work appears to turn back and speak about itself. It heightens the sense in the viewer that what is being viewed is not reality itself, but that there is a reality that exists beyond what is playing out on the screen.

In most of his films, Godard is able to establish a clear distinction between the action and engagement as portrayed through the events of the film as opposed to inaction or disengagement from the film, which allows the process of meditating about the events (Keller 1930). The reflexivity inherent in Godard’s work is one of the recurring characteristics that surfaces again and again in his films. He repeatedly uses alternative frames of reference to present the narration in his films.

The film Vivre Sa Vie is about a woman Anna who was much loved, yet Godard creates a cinematic portrait of this woman through means other than the direct visual image; he relies upon the subjective experience that a viewer will gain about the character that is the subject of the film. He uses interviews, chapter headings, letter writing, philosophical conversations as well as reading aloud from several texts, all of which form the subtext from which the viewer derives a mental picture of the woman the film is about. Godard pieces together all these various disparate fragments together like a collage in order to derive an image of unity, a mental picture that will be different in each viewer’s mind depending upon their individual perceptions.

For example, at the beginning of the film, as the credits play out, the profile of the character Nana appears on the screen; yet the audience is not allowed to see this woman clearly because her face is in profile and she appears in a h本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。