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control they have over decisions which affect the mass allow them to remain in there position of authority. The connection between leaders in the past and leaders more recently is still education and wealth, and the need for military prowess has almost disappeared completely.

The struggle between those in power and those who want to succeed them constitutes an ongoing threat to the freedom of speech and thought as we can now see with the introduction of ID cards, and more recently the French governments ban on religious clothing and jewellery in schools. This is seen in all democratic organisations so far. Those who already hold the power of the party in their hands, make no attempt to conceal their natural need to control as strictly as possible the freedom of speech of those of there colleagues from whom they differ. This in turn means those in office are great believers in discipline and subordination, they also believe that these qualities are imperative to the very existence of the party. Michels (1958) states;

‘They go so far as to exercise a censorship over any of their colleagues whom they suspect of rebellious inclinations, forcing them to abandon independent journals, and to publish all their articles in the official organs controlled by the leaders of the majority in the party.’

In the current UK system of politics this type of behaviour can be seen by the party whip system and more recently the Hutton inquiry into the dossier in Iraq questioning whether or not Iraq did in fact have weapons of mass destruction. In all inquiries and around this particular subject by in large the government were seen to be very secretive about the subject, and anyone who disagreed with the government about going to war in Iraq was not seen in the public eye.

The mass will never rule except in abstracto.Therefore the question we have to discuss is not whether the ideal of democracy is realisable but rather to what point and to what degree we can be a democratic society. In the problem that we have just stated we recognize the fundamental problem of politics as a science. Whoever fails to perceive this must, as Sombart (1957) says, “either be so blind and fanatical as not to see that the democratic current daily makes undeniable advance, or else must be so inexperienced and devoid of critical faculty as to be unable to understand that all order and all civilization must exhibit aristocratic features”.

There are a number of different types of leadership and democracies which have begun to develop in the 20^th century which all, demonstrate diverse characteristics however they all have one thing in common, they all claim to be democratic when neither demonstrate the exact features that would in fact make it a democracy.

The implications of Robert Michel’s statement have the prospect of having serious negative repercussions on modern democracy and produce a lot of questions for us to answer. Does our ‘democratic’ system represent the will of the people? Is a two party system truly democratic? Can the democratic ideal actually be reached and the most vital Do political Parties actually represent the masses?

There are many arguments into whether or not our system is truly democrati本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。