从《白鹿原》看作家对儒家文化的态度 [3]
论文作者:www.51lunwen.org论文属性:作业 Assignment登出时间:2013-09-11编辑:yangcheng点击率:4184
论文字数:1913论文编号:org201309102257183595语种:英语 English地区:中国价格:免费论文
关键词:白鹿原文化传统文化文学
摘要:作者站在时代和文化的高度,真实地描绘了二十世纪上半叶白鹿原的变迁和生活在原上的人们的行为、心理和命运,蕴涵着作家对待传统儒家文化的复杂态度:在认同和赞颂的同时,描述其负面影响;揭示了在现代历史变革进程中不可避免走向衰落的历史命运,又流露出难以割舍的恋情;清醒地认识到沿袭传统文化是一条绝路,但又认为背离传统不仅不应该,也不可能。作家主张剔除儒家文化的负面性,提炼、转化其合理因素,批判地继承传统文化。由此,使我们对长期以来遭受排斥的儒家文化以全新的认识。
of patience , and wished he could show love too long shake a tail coming out of his only keep a promise , do my thing and never in the dry dry dry matter he should not . give the White House baby daughter when dry it big or improper ? deer three weighed when the dry Japan improper all the pros and cons of doing big , still undecided, but repeatedly thinking last sentence: the Galleria has opened its mouth , the face can not hurt ! 5 "
Deer three born bad , that is, his family was poor . His father is white and his permanent home , his wife also helped Bai Jingde patriarch money Xiapin married . But despite a poor family, he is nevertheless people . He Gratitude gratitude , the White House against him grace , righteousness , and he dedicated white house , loyalty . To this end, he NACF to Bai Jiaxuan trouble , do recognize Bai Ling daughter , bear to the White House destroyed in the hands of daughter , they killed her , in total disregard of the feelings of his son ...... so after his death , no man of action no sad to say: "White Deer on one of the best long-term workers died !" 6 this should be the best evaluation deer three lives , but also deer three most willing to hear it.
Deer three lifetime submit to the rule of the spirit man of action . His spirit was not their own dignity . The book describes the way in downtown cross farming, " three deer standing on the shoulders of a stranger , high up overlooking Orchard pressure pressure a black head, and suddenly feel that they are not three but a man of action deer until death , deer three did not think through , how strange that there is so absurd feeling , " 7 fact which reflects from one aspect of the entire spiritual culture deer three sources , all written by man of action . Any of his choices and actions are also bound Bai Jiaxuan choices and actions . After this there appeared from Xiaoe very obvious manifestation .
Clarify the deer three daughter 's identity Xiaoe furious , not only refused to recognize Xiaoe , but also out of the house to Heiwa . From here we see that the deer three resolutely expel Heiwa move, and man of action with a tough attitude is Bai Ling refused to recognize his daughter is the same. Although only a deer three permanent low cultural level , but for many years the traditional ethics of his influence and the man of action that he owned the same values, can not tolerate their children to go beyond mind ethical thing , but can not tolerate like Xiaoe Like completely contrary to the feudal ethics women 's survival. This attitude until three saw deer lying on the roadside ditch fallen almost dying of Bai Xiaowen reached the highest peak . Tian Xiao Bai Jiaxuan naturally hated seduce their son's behavior , but due to the constraints of identity and status , he could neither , did not dare to kill Xiaoe move. After seeing his son deer three Heiwa 's "Fallen " , and did not kill Xiaoe from the idea, however, to see Bai Xiaowen , his hatred for Xiaoe broke out . Deer three this state of mind , a large part is due to the white house on the family rules loyalty and surrender of the decision. The man of action , no doubt, deer kill Xiaoe three acts entirely in keeping with his mind .
Deer three attached a man of action in the spirit of life, death has not freed . This is from a dead deer three metaphorical way out . &quo
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