英语论文网

d through the book , we know that the life course is Heiwa ups and downs, good times or bad referrals for . Heiwa is a man of action of the permanent deer three sons , humiliation and enslavement status ( although this is in the works of righteousness embodied as man of action is not obvious ) that he was back in his childhood had a simple instinct and consciousness of resistance . Eating candy memories deeply hurt his heart, man of action instinctively fear that he would rather work for other people to the field is not willing to take his father's classes continue in the White House QUICKER . Later, outside the village, a man, a self Heiwa to give people work, and Guo Tian Xiao occurred lifts some of the concubine in society at that time it seems very strange feelings. After some setbacks, Heiwa back to Tian Xiao Bai Lu Yuan , although they consciously away from the village, never provoke anyone with , but the feudal ethics culture poisoned by villagers that they should not step into the shrine , they also voted to disdain and contempt vision . Heiwa reason Bai Jiaxuan and his father despite including deer three people , including persuasion , persistence, and Tian Xiao together, there is in addition the heart really love Xiaoe , but more importantly by the Confucian culture sense of obligation , conscience at work. Situation at that time , if not with her Heiwa that abandoned first by Guo lifts off , then looked down upon by their families back home after the Tian Xiao arguably cornered . Of course, since the era of social factors , Heiwa at the time , they can not recognize their own behavior so that we are actually talking about free love, he's such an incredible seemed at the time , seemed at the time is off by act of rebellion is actually a kind of feudal arranged marriage bold denial of the traditional concept of a positive declaration of war. Later, he burned food units, engage in peasant movement , fighting Tyrant, hit the shrine is a series of actions for this reason . In Heiwa on this character set and Chen to make his advocates Confucian culture plays in the works and more importantly weight, specially arranged through many trials and hardships of Heiwa repentance Slim , finally converted to tradition, learning is good . This deliberate arrangement of different places meet the character development , the author in his works in order to emphasize his belief that ignited the subjective whom , but Heiwa of the " Prodigal Son " is also explained by this man and traditional culture the complexity of the relationship . This is, in Heiwa later prayed at the shrine had been destroyed was most prominent.
On the surface, he is rebellious elements on White Deer is against tradition , but in fact , he had never had to get rid of the shackles of feudal culture . It can be said , Heiwa tragic life is his Confucian culture can not completely break but can not find a way he can believe in the spirit of the results

"When Heiwa toward Chu, towards Bai Jiaxuan , kneeling into the shrine when he reduced from one society to the old rebel representatives and defenders of traditional culture , when is the time variation of his soul completely . Heiwa no consciously toward the rebellious , and finally consciously toward the back of his fate succumbed to resist fate , the fate of the prisoners became ; yet he succumbed against Confucianism Confucianism , Confucianism became the victim of a spurned from the