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oles not limited solely to women thinkers and writers). And because gender roles seem to shift in just about every time period, in relation to all kinds of factors (war, for instance, or culture and in theory. Aristotle declared that “the female is female by virtue of a certain lack qualities”, and St. Thomas Aquinas believed that woman is an “imperfect man”. When Donne wrote Air and Angles, he alluded to (but did not refute) Aquinas’ theory that form is masculine and matter feminine: the superior, god like, male intellect impresses its form upon the malleable, insert, female matter. In pre-Mendelian days men regarded their sperm as the active seeds, which give form to the waiting ovum that lacks identity till it receives the male’s impress (Selden, 1985: 128). In Aeschylus’ trilogy, The Oresteia, victory is granted by Athena to the male argument, put by Apollo, that the mother is no parent to her children. The victory of male principle of intellect brings to an end the reign of the sensual female Furies and asserts patriarchy over matriarchy. In the nineteenth century, in Britain and the United States, gender was a matter for much public discussion and debate “The Woman Question,” as it was called, focused on whether gender should be a factor in granting or limiting rights, like voting rights; it also focused attention on men and male social roles, asking questions about the nature and function of gender. As women become more and more conscious of position and status in the society, some begin to struggle for a higher position. With the development of the feminist movement, it has gradually influenced culture and literature in the 20th century. According to Elaine Show Walter, the most famous feminist critic in the seventies in America, since 1920s, the feminist literature entered the stage of woman: the stage of self-discovering and the stage of looking for the right status, and by taking feminity as the main theme, through the mother-and-daughter relationship based “inter-female esthetics”, showed a new concept which is superior to the male’s rational world (Show Walter, 1985: 248). In literature, the feminists try hard to shake off the man-centered tradition and tread on the field of writing and criticism. They advocate writing from a feminine aspect and writing against the male reader-centered literature(王松林, 2001：422). 

III. Feminism in Reflection of The Woman Warrior’s
The traditional role of women in Chinese society was one of subservience and humility. Chinese folklore is peppered with such phrases as “girls are maggots in the rice,” “it is more profitable to raise geese than daughters”. Females were considered dispensable; it was the birth of a son that was a cause for celebration. Chinese girls were more likely than boys to suffer infanticide in poor families. An early marriage, which had been arranged by the female’s parents, made a girl’s stay in her parents’ house short-lived. There was the attitude that nothing need be done to enrich the intellect or existence of the female since after her marriage she would take up residence with her husband’s parents. A daughter was referred to as an outsider because she would no longer bring any economic benefit to the family.
    3.1 Feminism in No Name Woman
The first chapter No Name Woman begins with the author’s (also the narrator) mother telling her a family story, which has been kept a secret. The story det本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。