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d: “An artist has no ethical sympathies at all. Virtue and weakness are to him simply what the colors on his palette are to the painter. They are no more, and they are no less. He sees that by their means a certain artistic effect can be produced, and he produced it.” In fact, he tried to intervene in the ethics that represent “morality” and “evil”. But such intervention is concealed and not easy to observe.

“Dorian Gray is what I would like to be.” In the novel, Dorian bears the duty of conveying the aesthetic image and marking the morality of times, which makes Dorian have special two-level characters. Dorian always wanders between art and ethics. Dorian is what the author would like to be and is also a character in the art created by the author. He is noble, elegant, and beautiful. In a word, he is a perfect art image. And Wilde wanted to combat with the ugly reality through beautiful art and, at the same time, the pure art can be unfolded. What Dorian seeks for is such kind of beauty. He is greatly surprised by his portrait that Basil Hallward has painted for him. He even envies that beauty that will never vanish and hopes to retain his beauty. In order to achieve his immortal beauty, he is willing to pay whatever he owns, even his soul. To achieve the aesthetic beauty of such art image, the author has to get rid of the social reality and the ethical values. Wilde did let Dorian retain his eternal beauty through his artistic writing.

Finally, the book shows the author unique point of view of the jewish religious history research.The author thinks that Judaism in the United States is the development of a possible and vivid picture, is a kind of active process of cultural adaptation and creation.For a long time, many people think that jewish religious freedom and separation of church and state in the United States cannot be survived in the environment, and even many jews also reveals its concerns.It may also be the case, the freedom of the United States is a place full of temptation, which prompted the jews will free ideas into the order of their beliefs: to modernize the Judaism, assimilation, accept intermarriage and allowed to proselytize.But the author thinks: 'American jewish history in a variety of ways to respond to the jews in the new world will gradually wither the lingering in the mind of the jews, for 350 years, again and again to find that American jews rise to meet challenges from internal and external threat to the jewish continuity - sometimes with seemingly paradox by ways of boosting the radical interrupted continuity to meet this challenge. They abandoned the ancient form of Judaism, transformed their beliefs, reinventing the American Judaism, trying to make it more attractive, more meaningful, more has the era of acute care' (introduction page 2).

In the middle of the 19th century, for example, because the market revolution severely impact the development of the Judaism, the jewish quickly expressed concern for jewish survival, and this concern to promote the transformation of American Judaism.During this period, American jews formed three competing in the development and preservation of American jewish plan: a plan called for the sanctity of traditional jewish, the plan focuses on through the emphasis on jewish education and the strengthening of the jewish religious life give yourself 'renewable';Another solution seek本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。