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However, in the politics of the Arab region, Arab nationalism, but then the concept of sovereign states as the basic concept of the existing national systems constitute a direct challenge. The Arab world into a dispute to establish the rules of the organization of the nation-state "or" sovereign state ". Some scholars have pointed out that Arab nationalism is actually consists of two levels: first, from a cultural point of view, it believed that the Arabs have a common emotion, culture, language, religion, etc.; Second, from a political point of view, it is that the Arab countries between the border is not only human, but also annoying. 5 Proceeding from this, the Arab nationalists believe that the ideal state model should be composed of all Arabs, the Arab motherland, rather than the now fragmented separatist state by the countries in the region. Existing Arab countries in the political language of the pan-Arab ideology, not as a nation-state to admit, but was reduced to al-dawlaal-qitriyya (internal states). The word 'Arab nation-state' can only be used to that so far has been alleged Western conspiracy hindered in the future to establish pan-Arab countries. "6 which makes the politics of the Arab region showing characteristics very different from other Third World countries. On existing national systems pose a threat to the Challenger in the Arab world, the challenge from transnational ideology is far greater than the challenges of domestic ideology. As one scholar has said: 'ethnic conflict' in most Asian countries, in Asia and Africa, the Middle East is supranational. "Here," the dominant political movement is not a separatist movement , but advocated the existing states merged into a larger group, or similar to the national ideology agenda in many countries in the region. rejection of colonial legitimacy is not based on the demarcation of the boundaries of the colonists error, but because the world The boundary concept itself is illegal. "8

From the perspective of the international system, the political ideals of Arab nationalism advocated by the Arab national unity, on the one hand, from the glorious history of the old Arab empire to find the ideological source, on the other hand, it can also provide a tempting achieve development vision of the overall renaissance of the Arab nation. In contrast, the political model of sovereign states in the Arab world will have to thin much more: a short history of development. Even today, still hard to say grow up and mature; Furthermore, in addition to a few countries such as Egypt, Morocco, Saudi Arabia, almost all Arab countries are the Western colonial rule, the artificial division of the product. This "disgraceful" political origin on the basis of the sovereign state system, rather their own limitations. In this case, for better maintenance of political stability considerations, the rulers of the existing regime in efforts to safeguard their own power at the same time, is to seek the legitimacy of support from this transnational ideology of Arab nationalism. Therefore, throughout the 1950s and 1960s, the Arab leaders sought to win legitimacy in various ways, with the important ideology (such as the relationship between the desire of the Arab Baath Party '), and the balance of state power and the Arab unified approach to win legitimacy.

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