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erican’. They have probably assimilated more deeply into the American culture; yet, the majority of them responded that they actively participated in the Greek heritage events. These participants tried to take the positive images of their ethnicity while not having to deal with the real social cost of being ethnic, which is a good indication of symbolic ethnicity. Our study also revealed that Greek Americans involved various symbols of ethnicity in their daily life such as eating ethnic food, listen to Greek music, dance Greek dances, read ethnic newspapers, etc. I am in agreement with the findings of Alexiou (1993), which suggested that ethnic identification of Greek Americans does not weaken as generation becomes more removed from their immigrant ancestors, but rather becomes symbolic without structural commitments to ethnic ties.

Patterns of transmission in core values of Hellenic culture

Our study examined the attitudes and behaviors of the Greek American retention of six core values of Hellenic culture. These attitudes are often referred as acculturation orientations and viewed as mediators or moderators between acculturation conditions and acculturation outcomes, while acculturation behaviors can be assumed to be associated to short- term acculturation outcomes (Arends-Tóth & van de Vijver, 2006). As defined by Omi and Winant (1994), ethnicity comprises a culture that includes religion, language, nationality and political identifications. Alba and Nee (2003) viewed ethnicity as a social boundary or distinction that individuals make in their everyday lives that shapes their action and mental orientation toward others. This distinction is embedded in a variety of cultural and social norms, values, and beliefs (p. 11). Similarly, Isajiw (1992) suggested that ethnic identity can be divided into two basic aspects: external and internal. Where external aspects refer to observable behavior patterns, such as language, family, friendship, participation in ethnic/institutional and associational organization and participation in functions sponsored by ethnic organizations, internal aspects refer to images, ideas, attitudes and feelings about their own ethnicity.

Through my own experiences as an active member of Greek America and my extensive research from previous studies, I observed that Greek culture values mainly lie in six domains: (a) Greek language, (b) the Greek Orthodox Church, (c) Family cultural orientation and values, (d) Greek cultural activities and organization membership, (e) Continuing contact with Greece and/or Cyprus, and (f) Political activity. Greek language is an important factor reinforcing ethnic identity. The Greek Orthodox Church is a vibrant and indispensable component of Greek ethnicity by providing an extensive range of religious, educational and social activities and the major sponsor of Greek Heritage festivals. Language and religion have been most frequently studied as acculturation measures (Harris & Verven, 1996). Family cultural orientation and values are also of great importance as children acquire their sense of belonging through their family. The Greek cultural activiti本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。