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英国留学佛教文化传统研究分析 [32]

论文作者:www.51lunwen.org论文属性:硕士毕业论文 thesis登出时间:2014-09-11编辑:felicia点击率:28380

论文字数:16363论文编号:org201409061802225857语种:英语 English地区:英国价格:免费论文

关键词:泰国文化佛教文化佛教根源文化传播Buddhist rootsBuddhist influenceregional representation

摘要:本文是一篇英国留学生毕业论文。很多学生在写留学毕业论文的时候抓不住要点,理不清结构,本文就以泰国文化和佛教文化的影响为主题的一篇优秀的留学生毕业论文。文章结构清晰,引用论文得当,是一篇很好的参考论文。就文章内容方面,本文就佛教和印度教的局限性和影响力进行了比较,以详细了解佛教文化的传播和影响。

his subjects. On the other hand they continued to not relinquish any authority of the throne. During this period (King Rama II, Rama III and Rama IV) tried to create the first semblance of a modern government, creating ministries and appointing chief ministers to help with the running of the government. Rama IV was significantly interested in the western knowledge.


King Chulalongkorn (or Rama V) ascended the throne as king of Siam in 1868. Due to pressure of old generation dignitaries and high officials, he decided to embrace many European and Western ideas. Under the tougher pressure from western imperialists, old tributaries kingdoms of Siam such as Laos and Cambodia were under French control. Rama V then began close contact with the western powers, Siam could avoid being colonized.


King Chulalongkorn; himself educated by westerners, was intent on reforming the monarchy along western lines. First he abolished the practice of kneeling and crawling in front of the monarch and repealed many laws concerning the relationship between the monarch and his people. Instead he created a monarchy based on western lines of an 'enlightened ruler'; absolute but enlightened. However he continued to preserve many ancient aspects and rituals of the old kingship, including his religious and feudal powers. His son King Vajiravudh (or Rama VI) (succeeded in 1910) continued his father's zeal for reform and brought the monarchy into the 20th century. He was succeeded by his brother King Prajadhipok (or Rama VII) in 1925.


In June 1932, a group of foreign educated students and military men called 'the Promoters' carried out a bloodless coup, or so-called the Revolution, seizing power and demanded that King Prajadhipok, grant the people of Siam a constitution. The king agreed and in December 1932 the people were granted a charter, ending almost exactly 150 years of absolute Chakri rule. From then on the role of the monarch was relegated to that of a symbolic head of state. Yet his majesty is traditionally revered and inviolable according to the constitutions. The king has no longer power in issuing laws and orders.


In 1935 King Pradhipok abdicated the throne, following disagreements with the increasingly controversial government. Rama VII lived in asylum in the United Kingdom until his death. The king was replaced by his young nephew Ananda Mahidol (or Rama VIII). The new king was only 10 years old and was living abroad in Switzerland at the time while a leader of the 1932 Revolution was his regent. Thai monarchy was under severe threat during the World War II.


The authoritarian government led by Marshal Plaek Phibunsongkram tried to control the monarchy, and the young monarch. After the agreement allowing the Imperial Japanese Armed Forces to settle in the kingdom, royal relatives and some leading political figures played an important anti-Japanese role in the Free Thai Movement or Serithai.


After the Rama VIII's mysterious death in 1946 his brother, Prince Bhumibol Adulyadej (or Rama IX), aged 19 years old, became the new monarch, Rama IX.


Royal Regalia

The present set of Royal Regalia of Thailand (Thai: ) and the Royal Utensils 论文英语论文网提供整理,提供论文代写英语论文代写代写论文代写英语论文代写留学生论文代写英文论文留学生论文代写相关核心关键词搜索。

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