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Since globalization seeks to infiltrate the distinctive aspects of a society's culture, hence technology in its many ramifications has increased the speed of cultural diffusion and has enhanced the distribution of cultural elements (Alfino et al: 1998). Feminism, as a concept associated with the western societies is therefore seen to be impacting positively on the state of womanhood in Nigeria via the platform of the global culture.

A Global Culture and the Nigerian Globalized Woman

The Nigeria Globalized woman is seen as an essentially 'empowered being'; Empowerment in the regard basically connotes the expansion of freedom of choice and action to shape an individual's life (Narayan 2005:4). It indicates the possession of formidable control over resources and decisions.

Thus, such women's empowerment is likely to entail not only their gaining new individual capabilities, but also the emergence of new beliefs about their right to exercise these capabilities and take advantage of opportunities in their community. In Nigeria of today, it is believed that issue like gender stereotyping and pervasive sexism are fast paving way for more impact women socio-economic development participation.. As observed by Mabogunje (1989:14-17), it would be grossly untenable to still believe that the status of Nigerian women, especially among the southerners is discouraging in view of the evolving transformation of their socio-economic roles courtesy of the increasing spate of globalization. He opined that to a considerable, Nigerian women are now more economically and socially emancipated. This is evidenced by rising number of women going to schools. According to the Africa Atlases (2002:118), 41% of the female-gender in Nigeria is now being educated compared with below 20% in the 1980s.

Theoretical Platform for the Study

This research piece is situated within the postulates of Herbert Spencer's Developmental Hypothesis. Spenser (1852) observed that social development (or change) essentially entails a process of evolutionary transition; often from a homogeneous condition that was innately unstable to a heterogeneous and stable one, emphasizing the importance of 'organic analogy'. He premised this perspective on four main concepts: Growth, Differentiation, Integration and Adaptation, ideas commonly present in developmental biology and which could easily be brought into the context of a developing, transiting society like Nigeria.

From mid-20th century, the dominant developmental perspective has been the modernization theory, which essentially re-positions Spencer's Development proposition. It opines that for underdeveloped countries to become developed, they must follow instances of the developed nations by identifying with their culture and social peculiarities. In an update of the modernization perspective, Rustow (1960) identified five stages that are entailed in such a process of social transformation: the traditional society, the preconditions for take-off, the take off, the drive for maturity and the age of high mass consumption. However, since cultures has always played a significant role in the study of global change, it is worth reaffirming that the origins of the phenomenon of 'development' in respect of enhancing societal progress lie in the same set of 19th century ideas which we本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。