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Tolerance as a skill and an attitude to life has become essential for the very survival of humanity. One of the fallouts of the much discussed globalization process is the demand to meet, work and live with people of totally different culture,.." ethnicity and backgrounds. How one manages this heterogeneity of cultures and lire styles is very crucial for the survival of humanity. In 1995 when UNESCO declared the year as a year of Tolerance, the purpose indeed was to bring to light the high levels of intolerance manifested all over the world. UNESCO called for education for tolerance to counter the influences that lead to fear and exclusion of others. The most significant thing about the whole exercise was the acceptance of the fact that the diversity of our world's many religions, languages, cultures and ethnicities is not a pretext for conflict, but is a treasure that enriches us aI1.(UNESCO,1995).
Just as religion and various faiths have created intolerance, they also have the resources and the fundamental insights and practices to build a tolerant world. This paper is an attempt to highlight how various faiths and religions can contribute to the building of tolerance in the world at large. It will look at the context of the discussion, various religious faiths and search for commonalities that build tolerance. Distortions also need to be identified. The argument of the paper is that the core of any religious faith promotes tolerance and hence the struggle is to keep faithful to the core of religious faiths and practices.

THE CONTEXT: A MULTI-RELIGIOUS SOCIETY
India is known for its multiplicity of religions. It is in fact the cradle of world religions. Being the birth place of many religious traditions and an eternal source of spiritual inspiration and guidance, Indian is looked upon as a source of spiritual succour. It is interesting that everyone in India, barring a very small minority officially profess a religion, though they may not be practicing it.
It is only a minuscule section who does not publicly affirm any religious affiliation. It is still a regular experience that people from the West flock to India looking for spiritual guidance and fulfillment.
At the same time, religious fundamentalism and consequent communal disharmony have become everyday experience too. Communal riots have become a regular feature, destroying the very peace that religion tries to build and maintain. There are claims that in three to five years there were 37,000 communal riots in the country (Hussain, 2002). The fact is that there is communal disharmony created by the fundamentalist groups in various religions and abetted by political interests. Religion by its very nature works for harmony. Can these religions regain their original inspiration for harmony and peace?

Understanding Religion
It is important to understand religion in its original meaning. Very broadly, religion is any specific system of belief about deity, often involving rituals, a code of ethics and a philosophy of life. This definition includes all of the great monotheistic religions, Eastern religions, neopagan religions, a wide range of other faith groups, spiritual paths, and ethical systems, beliefs about the existence of Gods and goddesses.(Glock and Stark,www.hewett.norfo/k.sch.uk/curric/soc/reliqion/re/1.htm)

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