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Currently in northern Uganda, there is relative peace because the LRA have been weakened by the combined military offensive of the three nations. Many civilian populations in the 53 camps in northern Uganda are returning to their villages to rebuild their lives. Both the government and nongovernmental organizations are putting infrastructures: schools, roads and health centers to assist the former victims of conflicts resettle. But there are mixed feeling among the population whether they will have a lasting peace or not since not final peace agreement has been signed by the conflict parties. One of the key issues in northern Uganda during this transition is how to ensure victims’ justice but “Most prioritize peace over justice and show signs of reluctance countenance question of accountability.”[10] Since 2005, GoU through the Amnesty Commission have been working to resettle many LRA the ex-combatants and supported community’s approaches to local methods for forgiveness, peacebuilding and reconciliation.

B. Background to role of Music in Acoli society

In Acoli society, music occupies a central place. “Music is the lifeblood of the society.”[15]

“Musicians and dancers were highly valued and admired for their skill and their ability to entertain.”[20].

Music in Acoli was mainly by an individual or a group singing and playing musical instrument like “lokeme (thumb piano), ajar, a metal percussion instrument, and sometimes the smaller drums (bul).”[22]

Rise of Popular Peace Music in Northern Uganda

As the war in northern Uganda escalated, this was a proof that the conflicting parties had failed to resolve their grievances. There was total breakdown in communication between the parties. This resulted into lack of confidence and understanding of each party.[24]. This music is produced in “modern” studios across northern Uganda. Voices are produced on computer aided beats. There is wide use of modern musical instruments in the music. The lyrics are directed to the government, LRA and occasionally to the civilian population in northern Uganda, other parts of Uganda and the diasporas and international community.

As many as 70-100 peace songs are produced annually[29].

C. Literature Review

In the last decade, there have been some attempts to show that music can be used in peacebuilding.[32] The shortage of literature on the impact of music for conflict transformation and peacebuilding remains is a serious concern because stakeholders are constrained from making an informed decision on music can function as a tool of conflict transformation and peacebuilding.

Perhaps the most groundbreaking work on music and peacebuilding to date is: Music and Conflict Transformation: Harmonies and Dissonances in Geopolitics.[35] Additionally, June Boyce illustrates “several models useful when considering the link between music and peace” and finally Johan Galtung reveals how music can be used for peace. He investigates “the uplifting and uniting power music.” 本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。