Bussiness ManagementMBAstrategyHuman ResourceMarketingHospitalityE-commerceInternational Tradingproject managementmedia managementLogisticsFinanceAccountingadvertisingLawBusiness LawEducationEconomicsBusiness Reportbusiness planresearch proposal
英语论文题目英语教学英语论文商务英语英语论文格式商务英语翻译广告英语商务英语商务英语教学英语翻译论文英美文学英语语言学文化交流中西方文化差异英语论文范文英语论文开题报告初中英语教学英语论文文献综述英语论文参考文献
ResumeRecommendation LetterMotivation LetterPSapplication letterMBA essayBusiness Letteradmission letter Offer letter
澳大利亚论文英国论文加拿大论文芬兰论文瑞典论文澳洲论文新西兰论文法国论文香港论文挪威论文美国论文泰国论文马来西亚论文台湾论文新加坡论文荷兰论文南非论文西班牙论文爱尔兰论文
小学英语教学初中英语教学英语语法高中英语教学大学英语教学听力口语英语阅读英语词汇学英语素质教育英语教育毕业英语教学法
英语论文开题报告英语毕业论文写作指导英语论文写作笔记handbook英语论文提纲英语论文参考文献英语论文文献综述Research Proposal代写留学论文代写留学作业代写Essay论文英语摘要英语论文任务书英语论文格式专业名词turnitin抄袭检查
temcet听力雅思考试托福考试GMATGRE职称英语理工卫生职称英语综合职称英语职称英语
经贸英语论文题目旅游英语论文题目大学英语论文题目中学英语论文题目小学英语论文题目英语文学论文题目英语教学论文题目英语语言学论文题目委婉语论文题目商务英语论文题目最新英语论文题目英语翻译论文题目英语跨文化论文题目
日本文学日本语言学商务日语日本历史日本经济怎样写日语论文日语论文写作格式日语教学日本社会文化日语开题报告日语论文选题
职称英语理工完形填空历年试题模拟试题补全短文概括大意词汇指导阅读理解例题习题卫生职称英语词汇指导完形填空概括大意历年试题阅读理解补全短文模拟试题例题习题综合职称英语完形填空历年试题模拟试题例题习题词汇指导阅读理解补全短文概括大意
论文作者:www.51lunwen.org论文属性:本科毕业论文 Thesis登出时间:2014-07-30编辑:felicia点击率:9974
论文字数:4488论文编号:org201407292225311024语种:英语 English地区:中国价格:免费论文
关键词:穆斯林世界保加利亚Religious conversioncultural identitynational belonging
摘要:本文是一篇英国留学论文。随着社会发展,宗教和文化转换频繁发生,在历史的大熔炉中,新的与众不同的独特性已经开始存在。本文主要对穆斯林宗教文化进行分析,分析保加利亚穆斯林的民族认同感、宗教转化、文化认同及国家归属感。
In his The hijra from Russia and the Balkans: the process of self-definition in the late Ottoman state, he argues that the largest population group “in the area that is now Bulgaria”, was the Muslim population group. In terms of spoken language, he endorses that “they spoke Slavic” (1990, pp.132-134).
In his Turkish brutality in Bulgaria and in the Balkan Peninsula (2007, pp. 41-62), the well-known Bulgarian historian, researcher and writer Hristo Krasin, presents a different point of view to that of Kemal Karpat. He argues that all modern Bulgarian population has a strong Bulgarian ethnic origin and comprises of four groups. The first group consists of Bulgarians, who speak Bulgarian language and are Eastern Orthodox Christians. The second one consists of Bulgarians, who recognise themselves as Bulgarian speaking Muslims with Bulgarian or Turkish national identity.
The third one consists of Bulgarian speaking Muslims, who recognise themselves as ethnic Turks because their Bulgarian national identity was partially erased over the centuries due to the aggressive assimilation politic of the Turkish Empire. The last group consists of Bulgarian individuals, who speak Bulgarian and Turkish languages. They recognise themselves as ethnic Turks, whose religions are Christianity and Islam and whose Bulgarian national identity was fully erased under centuries of Turkish Islamic brutality in Bulgaria.
This classification of ethnic and religious groups only appears to be straightforward. In the context of the tricky ethic and religious relationships in Bulgaria and in the Balkans, nothing is ever simple. Hence, the purpose of this essay is not to involve the reader in a discussion of the suggested categorisation or its validity or reliability but to establish some clarity into the complicated issue of ethnicity and identity of the Bulgarian-speaking Muslims and their ethnic, cultural and national identity and self-perception. Subsequently, this paper will confine itself to the Bulgarian-speaking Muslims, further referred to as Bulgarian Muslims or Pomaks.
Religious conversion: Pomaks until 1878
As it already beginning to emerge, the case of the Pomaks is complicated and a number of debates around it, display very strong positions and conflicting opinions. In order to appreciate all points of view and in search for the truth, it is imperative to consider the historical background of the issue.
The existence of closed Muslim societies in Bulgaria is the direct inheritance of five centuries long Turkish rule over the Balkan Peninsula (Todorova, 1998, p.3). Even though there is no reliable data or figures to inform of population characteristics or major population shifts, some research has been done and there are number of existing theories that explain the size and grouping of Muslim population on the Peninsula. In his Turkish brutality in Bulgaria and in the Balkan Peninsula (2007, p. 23), Hristo Krasin has attempted to assess the character and the effects of these movements. He claims that there were not any significant population transfers from Anatolia to the Balkans between the fo本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。