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英国教会如何应对20世纪60年代的性革命?神学

这个论文的主题在讨论的范围方面是巨大的，可以很容易地扩展开来，远远超出本文的结构要求,因此在写作之初需要建立某些参数。此篇论文，似乎最合适的起点是从英国教会建立什么样的性关系这样的传统观点出发,之后我们应该检查20世纪60年代性革命的直接影响。

在这一点上,我们将看看三个最为难的教会的观点，这些观点涉及到女性的社会地位和神职人员的地位和作用,以及同性恋者的地位、教会对离婚和再婚的意见。最后,我们将重点讨论性革命所产生的长期影响，以及随着社会的变化对性革命不同态度的变化。

毫无疑问,基督教《圣经》的相关问题和对人类性行为的理解等相关问题的分歧越来越多。基督教，在很多其他的领域都有所实践,传统的共识已经不再,问题不再引起激烈的争议。对于许多保守的基督徒,圣经仍然是至关重要的，目前看来已经成为一块试金石，了解男人和女人如何理解和实践他们的性取向、家庭生活、教会生活、社会生活等。

How did the church of england respond to the sexual revolution of the 1960s? | Theology

This subject is potentially vast in scope and could easily extend well beyond the structural requirements of this dissertation; certain parameters need to be established initially therefore. It seems the most appropriate place to begin would be to establish what the Church of England’s traditional views of sexual relationships was; after this we should examine the sexual revolution of the 1960’s before going on to discuss more directly its impact upon the church.

At this point we will look at three of the most vexed, the Church’s views on the position of women in society and in the clergy,the position of homosexuals, and the church’s views on divorce and remarriage. Finally we will note some of the most significant long term impacts of the sexual revolution and of societies changing attitudes.

There can be little doubt that there is more disagreement than ever,over the question of the relevance of the Bible and of Christianity for the understanding of human sexuality. As in so many other areas of Christian practice, the traditional consensus has broken down and the issue is not fiercely debated. For many conservative Christians, the Bible remains the touchstone for how men and women are to understand and practice their sexuality and how family life, church life and social life are to be conducted.

For many others, however, the Bible has little or no authority as it is so obviously ‘old fashioned’ and‘out of date’ that its teachings cannot be relevant, credible or useful in modern society. Yet more find themselves positioned somewhere between the two; caught between feelings of loyalty to the Bible and what it represents, and on the other a conviction that people in the modern world simply do not or cannot take the Bible seriously any more,particularly if interpreted literally, as those in the first group would do.

Arguably the most exciting recent development in the study of early Christianity has been the weakening of the traditional departmental divisions between secular and ecclesiastical historiography. As soon as traditional historians started to turn away from exclusively studying military and political history, towards the study of social history; then, Christian texts became such a rich source of evidence that they could no longer be ignored.

Since the enlightenment, a question mark has been placed against the Christian heritage; scholars who turn their attention to early Christianity sometimes feel as thought hey are touching a raw nerve and can become tempted to overlay his own prejudices on the subject,instead of maintaining acade本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。