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要了解伊斯兰教为女性提供了什么，我们没必要去探讨伊斯兰教创立以前或者是当下的困境。伊斯兰国家已经保障了女性的特权，而这些权利是她们在其他任何宗教或宪法系统中从未获得的。通过采取整体比较而不是分割的方法，这个问题就很容易被理解。女性的权利与责任与男性是平等的，但不意味着完全相同。平等与相同是两个概念。这很好理解，因为男性和女性是不一样的，但他们生而平等。牢记这一点区别，就毫无疑问了，我们甚至都不能找到两个一样的男人或者两个一样的女人。

平等和相同的区别是极为重要的。平等是令人喜爱的公平，但相同则不一样。人们生而平等，却生来不一样。因此我们不能说女性要比男性低一等。不能因为女性的权利和男性的权利不一样，就认为女性比男性差。假如女性和男性的地位完全一样，那女人不就成了男性的复制品吗？事实并非如此。伊斯兰教国家给了她平等而不是相同的权利，正式考虑和承认了她的独立人格特征。

伊斯兰教从来不认为女人是魔鬼和邪恶之源。古兰经也没有认为男人就是王法，女人必须臣服。

In order to understand what Islam has established for woman, there is no need to deplore her plight in the pre-Islamic era or in the modern world of today. Islam has given woman rights and privileges which she has never enjoyed under other religious or constitutional systems. This can be understood when the matter is studied as a whole in a comparative manner, rather than partially. The rights and responsibilities of a woman are equal to those of a man but they are not necessarily identical with them. Equality and sameness are two quite different things. This difference is understandable because man and woman are not identical but they are created equals. With this distinction in mind, There is no problem. It is almost impossible to find even two identical men or women.

This distinction between equality and sameness is of paramount importance. Equality is desirable, just, fair; but sameness is not. People are not created identical but they are created equals. With this distinction in mind, there is no room to imagine that woman is inferior to man. There is no ground to assume that she is less important than he just because her rights are not identically the same as his. Had her status been identical with his, she would have been simply a duplicate of him, which she is not. The fact that Islam gives her equal rights - but not identical - shows that it takes her into due consideration, acknowledges her, and recognizes her independent personality.

It is not the tone of Islam that brands woman as the product of the devil or the seed of evil. Nor does the Qur'an place man as the dominant lord of woman who has no choice but to surrender to his dominance. Nor was it Islam that introduced the question of whether or not woman has any soul in her. Never in the history of Islam has any Muslim doubted the human status of woman or her possession of soul and other fine spiritual qualities. Unlike other popular beliefs, Islam does not blame Eve alone for the First Sin. The Qur'an makes it very clear that both Adam and Eve were tempted; that they both sinned; that God's pardon was granted to both after their repentance; and that God addressed them jointly. (2:35-36); 7:19, 27; 20:117-123). In fact the Qur'an gives the impression that Adam was more to blame for that First Sin from which emerged prejudice against woman and suspicion of her deeds. But Islam does not justify such prejudice or suspicion because both Adam and Eve were equally in error, and if we are to blame本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。