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Unlike the Hindus, the tribes have no caste system. They enjoy equal rights in their social and religious ceremonies. The tribal groups inhabit different ecological and geo-climatic conditions in different concentrations throughout the Orissa and are distinct biological isolates with characteristic cultural and socio-economic background.

The tribes earn their livelihood by hard physical labour and it is a thing of pride and honor for them. With collective cooperation. The tribal are also expert in arts and crafts. They are also expert in beautiful wall paintings and floral designs, which depict geometric designs and stylistic figures of plants and animals. They are master in the art of personal decoration. Thus these are some of the values in tribal culture, which are worth preserving.

As tribes constitute a major segment (21.13% of total population, numbering 81.45 lakhs as per 2001 Census) of Orissa, non-tribal living in close proximity with them for centuries are considerably influenced by tribal traditions and cultures. Both tribes and non-tribes in Orissa are influenced by each other's lifestyle to a great extent. And probably for this reason Orissa culture is an integrated, composite culture. The supreme God of Hindus, Lord Jagannath, had been the God of primitive tribe, Savaras or Saoras. Half-hewnwooden deities of the adivasis (schedule tribes) have great iconographical similarity with Lord Jagannath, Balabhadra and Subhadra. The tribal society of Orissa has undergone great changes under the impact of new economic and political forces. In the name of development their society and culture should not be distorted or disintegrated. It is the duty and responsibility of the modern civilization to preserve the valuable ingredients of the endangered tribal culture and tradition with all its distinctiveness and purity. It is expected that the Museum of Tribal Arts and Artifacts will have a positive and constructive contribution towards this goal (Mohapatra 2005).

After the impact of globalization the tribal culture has been changed significantly in both the ways positive as well as off-putting. Positively with the impact of globalization the culture became very popular in local level also internationally. Globalization is not mere for the development of technology and the economy. At the same time it stands for an exchange of culture, language, artifacts in the global plane. Therefore the Orissa tribal culture became very popular, because of dance, handicrafts such as, wooden product stone product and some other hand maid product sale in the global market. Some time this cultural artifacts we confronted with in the milieu. Rustom Bharucha is a one of author, he says about how the multiculturalism closely interconnected with intercultural in the global label, [therefore, with the image that catalyzed my thinking of interculturalism as the exchange of cultures across nations. I recall a performance of one of our very many 'folk' dance-theatre traditions in India called Chhau from the eastern state of Orissa, which I wa本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。