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Feminism is For Everybody

Simply put feminism is a movement to end sexism. This was a definition of feminism I offered in Feminist Theory: From Margin to Center more than ten years ago. It was my hope at the time that it would become a common definition everyone would use. I liked this definition because it did not imply that men were the enemy. By naming sexism as the problem it went directly to the heart of the matter. Practically, it is a definition which implies that all sexist thinking and action is the problem, whether those who perpetuate it are female or male, child or adult. It is also broad enough to include an understanding of systemic institutionalized sexism. As a definition it is open-ended. To understand feminism it implies one has to necessarily understand sexism.

As all advocates of feminist politics know most people do not understand sexism or if they do they think it is not a problem. Masses of people think that feminism is always and only about women seeking to be equal to men. And a huge majority of these folks think feminism is anti-male. Their misunderstanding of feminist politics reflects the reality that most folks learn about feminism from patriarchal mass media. The feminism they hear about the most is portrayed by women who are primarily committed to gender equality — equal pay for equal work and sometimes women and men sharing household chores and parenting; they see that these women are usually white and materially privileged. They know from mass media that women’s liberation focuses on the freedom to have abortions, to be lesbians, to challenge rape and domestic violence. Among these issues masses of people agree with the idea of gender equity in the work place — equal pay for equal work.

Since our society continues to be primarily a "Christian" culture masses of people continue to believe that god has ordained that women be subordinate to men in the domestic household. Even though masses of women have entered the work forces, even though many families are headed by women who are the sole breadwinners, the vision of domestic life which continues to dominate the nation’s imagination is one in which the logic of male domination is intact, whether men are present in the home or not. The wrong minded vision of feminist movement which implied it was anti-male carried with it the wrong minded assumption that all female space would necessarily be an environment where patriarchy and sexist thinking would be absent. Many women, even those involved in feminist politics, chose to believe this as well.

There was indeed a great deal of anti-male sentiment among early feminist activists who were responding to male domination with anger. It was that anger at injustice that was the impetus for creating a women’s liberation movement. Early on most feminist activists (a majority of whom were white) had their consciousness raised about the nature of male domination when they were working in anti-classist and anti-racist settings with men who were telling the world about the importance of freedom while subordinating the women in their ranks. Whether it was white women working on behalf of socialism, black women working on behalf of civil rights and black liberation, or native American Indian women working for indigenous rights. It was clear that men wanted to lead and they wanted women to follow. Pa本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。