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s, and heritage sites – those large urban spaces where we all come together - remain public, in the sense of providing a place for everyone to relax, learn, and recreate.

 

CULTURAL DIVERSITY IS GOOD FOR:

 

Ulf Hannerz (1996) suggests that the value of diversity is so entrenched in the contemporary discourse about culture that it is difficult to reflect clearly on it. So he offers what he calls his “seven arguments for diversity” to make the point that there are many basic reasons to consider cultural diversity important to our lives. He includes many of the points, arguing that cultural diversity is important because it provides:

 

The moral right to one’s culture, including one’s cultural heritage and cultural identity;

 

The ecological advantage of different orientations and adaption’s to limited environmental resources;

 

A form of cultural resistance to political and economic domination by elites and power asymmetries and a way to counteract relations of dependency;

 

The aesthetic sense and pleasurable experience of different worldviews, ways of thinking, and of other cultures in their own rights;

 

The possibility of confrontation between cultures that can generate new cultural processes;

 

A source of creativity; and A fund of tested knowledge about ways of going about things. (Hannerz 1996, 56-57)

 

Attention to cultural diversity also leads to community empowerment, expanded citizenship, and the involvement of people in the governance and maintenance of their neighbourhoods and workplaces.

 

It expands the notion of individual rights of citizenship to include the survival of one’s culture and/or cultural group, and the marking of its importance in the landscape.

 

Also to add that creativity from cultural contact and interaction flows from cooperation as well as from working out solutions to conflicts and confrontation. Therefore, cultural diversity utilized effectively and honestly, leads to more democratic practises and peaceful relationships between people within a locality especially if all groups are treated equally with respect for their needs, desires, and adequate space and resources for work, home, and recreation.

 

VALUE AND NATURE OF PUBLIC SPACES:

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