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黎巴嫩是一个具有多元文化的国家，悠久漫长的历史塑造出了这个国家现在的模样。在经济学家Georges Corm用法语写成的著作当中，他以文化的视角解读了黎巴嫩的现状及其到达这种状态的过程。这本书开头这样阐述，世界上任何一个角落，不管是巴黎、伦敦还是日内瓦，黎巴嫩人都在高级金融界、国际谈判界和不动产推销领域十分常见。这位作者引用话语“有人看见的次数太多，不仅是合法的，还成为了习惯”，意思也就是说，黎巴嫩人在我们的世界里实在是太过常见了。

为了理解黎巴嫩人个体身上所具有的多元文化，最根本的是要理解这个国家历史中最突出的亮点。Corm强调了黎巴嫩几个主要的历史瞬间对其国家和文化发展历程的影响。

众所周知，黎巴嫩在很长时期里处于法国托管之下。然而在被法国占有之前，黎巴嫩被奥斯曼帝国占领着。拿破仑三世因此特意派遣了探险队前去保护黎巴嫩基督教徒免受土耳其军队的残忍暴行。

1975年，黎巴嫩爆发了一场内战。其中力量强大的外国常常干涉。1976年，法国这个嗜好入侵扩张的国家，意识到了法国军队进入黎巴嫩的可能性。

Lebanon is a country with a long history which made it what it is today, a multicultural country. In a book called ‘Geopolitique du conflit libanais’ by Georges Corm,written in French, the Lebanese situation and how it got to the state it is now culturally is explained. This book starts off by saying that everywhere in the world, be it Paris, London or Geneva, the Lebanese is used to be seen in the refined, cosmopolitan world of high finance, international negotiation, and real estate promotion. The author says about the Lebanese, quoting, “on a trop coutume de le voir, pignon sur rue” (Corm, 1986: 5) which literally means we are extremely used to seeing him, gable on street, the Lebanese.

To be able to understand the multiculturalism of the individual carrying the Lebanese nationality, it is primordial to understand major highlights of this country’s history. Corm (1986: 6) highlights the impact several historical moments had on Lebanon and the development of its culture.

As is known to all, Lebanon was under French mandate for a very long time. However, before the French occupation, in the previous century, Lebanon had been occupied by the Ottoman Empire. This Ottoman Empire occupation led Napoleon the Third to send an expedition in order to protect the Christians of Lebanon against the ferocity of Ottoman soldiery (Corm, 1986: 10).

In 1975, a civil war exploded in Lebanon. Many times, foreign and powerful countries intervened. In 1976, France, ancient occupational force, mentioned the possibility of bringing in Lebanon French troops (army) (Corm, 1986: 9). In 1978, soldiers belonging to the United Nations came to establish their troops in Lebanon. Moreover, in 1981, the United Nations of America also intervened in this civil conflict. Lebanon being a country based on “confessionalism” (divided into religious groups) (Corm, 1986: 6), the conflict became vaster when there was a separation between the Lebanese populations due to religion. The Christian Maronites asked for the French intervention, while the Druzes asked for British intervention (Corm, 1986: 210).

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