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简析文革前后中国女性地位变化的留学essay

论文作者:www.51lunwen.org论文属性:短文 essay登出时间:2014-11-18编辑:Cinderella点击率:2776

论文字数:1248论文编号:org201411152015278412语种:英语 English地区:美国价格:免费论文

关键词:womenCultural Revolution传统文化留学论文

摘要:文革期间毛泽东思想成为中国一切工作的指导思想,思想文化界的混乱也使得中国传统文化的地位受到了极大摧残。传统社会中中国是男权社会,女人常常被看做男人的附属与下级。本文简析了文革前后中国妇女地位的变化。


毛泽东思想成为中国一切工作的指导思想。红卫兵的权力甚至超过了军队、当地警局和法律。人们不顾一切的赞扬歌颂毛主席,以至于中国传统艺术思想被冷落忽视。人们被鼓励去批评文化机构,指责他们的父母,老师,而这种做法在儒家文化中是被严厉禁止的。这些做法在“批林批孔运动”当中被一再强调。例如“父母可能很爱我,但绝对没有毛主席爱我那样多”的标语十分常见。

 

中国传统文化的地位由于文化大革命受到了极大摧残。很多传统习俗,例如算命、纸艺、看风水,婚礼上身着中国传统服饰,农历的使用,为古汉语文学设立的奖金,以及过农历新年而不是公历中的春节,在中国被逐渐冷落。不过现在部分现象已经很好的复原了,还有一些以其他形式在香港、台湾、澳门、马来西亚和其他华人聚居地存在着。尽管西方文化(对台湾和东北九省来说是日本文化)在影响着对这些社区。中国传统社会是男权社会。儿子比女儿得到更多偏爱,女人被看作父亲,丈夫和儿子的下级。接受教育的女人远远少于男人。

 

Mao Zedong Thought had become the central operative guide to all things in China. The authority of the Red Guards surpassed that of the army, local police authorities, and the law in general. China's traditional arts and ideas were ignored, with praise for Mao being practiced in their place. People were encouraged to criticize cultural institutions and to question their parents and teachers, which had been strictly forbidden in Confucian culture. This was emphasized even more during the Anti-Lin Biao; Anti-Confucius Campaign. Slogans such as 'Parents may love me, but not as much as Chairman Mao' were common.

 

The status of traditional Chinese culture within China is also severely damaged as a result of the Cultural Revolution. Many traditional customs, such as fortune telling; paper art; feng shui consultations;[24] wearing traditional Chinese dresses for weddings; use of traditional Chinese calendar; scholarship in classical Chinese literature; and the practice of referring to the Chinese New Year as 'New Year' rather than 'Spring Festival'; had been weakened in China. Yet some aspects recovered fully, and some still survived in some forms in Hong Kong, Taiwan, Macau, Malaysia and in overseas Chinese communities, notwithstanding the impacts of Western culture (and Japanese culture in the case of Taiwan and Manchuria) on those communities.

 

Traditional Chinese society has been male-centered. Sons were preferred to daughters, and women were expected to be subordinate to fathers, husbands, and sons. Far fewer women were educated than men, and many of their readings consist of book such as Nü Xun (女訓, Advice for Women) and Lienü zhuan(烈女傳, Biographies of Notable Women), which instruct them to be subjects of men. Sketchy but consistent demographic evidence tends to show that female infants and children had higher death rates and less chance of surviving to adulthood than males. In extreme cases, female infants were the victims of infanticide, and daughters were sold, as chattels, to brothels or to wealthy families.[citation needed] Bound feet, which were customary even for peasant women, symbolized the painful constraints of the female role.

 

Mao Tse-Tung and the Communist Party formally outlawed many of the old Chinese laws and traditions that they viewed as not benefiting the state. The practice of foot binding had become almost obsolete by the time he took power 1949. He believed that by forcing gender equal论文英语论文网提供整理,提供论文代写英语论文代写代写论文代写英语论文代写留学生论文代写英文论文留学生论文代写相关核心关键词搜索。

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