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s, feelings, and emotions and their views on racial matters” (104). Bonilla-Silva stated, “One of the central consequences of the white habitus is that it promotes a sense of group belonging and negative views about non whites” (104). Whites interpret segregation as natural or as “just the way things are” (112). The white race does not have to think about their race because of their dominance. This issue expands when racial segregation occurs. Besides the absence of noticing one’s race, white respondents did not seem to see any problems in having an all white neighborhoods. White’s reported being friends with blacks but then later when asked more questions never named a black friend. The research showed that less than 10% of whites actually had black friends even when interracial friendship were available, whites did not cross the “color line” (108).

 

The impact of white habitus is significant. Racial segregation causes “attitudinal, emotional, and political implications” (125). Other impacts are the negative effect naturalization and justifications of racial segregation; creates a greater distance between races; lack of empathy and the lack of the reality of colorblind racism (123-125).

 

Colorblind racism affects you, me, and everyone in this world. It is the new racism. Bonilla-Silva states, “Color-blind racism forms an impregnable yet elastic ideological wall that barricades whites off from America’s racial reality” (181). Not only does it cut white Americans off it allows them to justify what is happening without the harshness of the past (181). Blacks are affected by color blindness, also. They fall within the four frames similar to white but on a smaller scale. Blacks were more direct in their answers but color blind racism had some “indirect and direct effects on blacks” (172). Color blind racism has shaped some black’s way of thinking about segregation (171). It has allowed some blacks to believe in the “culture of poverty” concept (172). “The struggle against color-blind racism will have to be waged not only against color-blind whites, who cannot see the centrality of race in America, but also against the many slightly color-blind blacks,” concluded Bonilla-Silva (172).

 

In my opinion, the only way to work on the struggle against racial inequality is to continue to talk about it, learn about it, and emphasize the effects of it. Based on the information provided in Bonilla-Silva’s book, I can assume that most white are not around to see or hear the racism compared to the minorities that deal with it on a daily basis. Most whites live in primary white neighborhoods so they do not have the opportunity to be aware of racism or sometimes they don’t pay attention to it because it doesn’t involve them. Sometimes whites say they have black friends but in reality they may have seen black people but never connected with a black person on a friendship level. In order to understand one another and get along, it is important to integrate and learn about each race.

 

Integration of all forms is the key to dissipating racism. The Dynamics of Racial Residential Segreg本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。