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are for crushing to make poultry feed. Nothing escaped this fate except perhaps the gallbladder, which no one ate. Humans regard themselves as the strong, and act arbitrarily on the weak ones. “Angus, Brangus, Hereford, Charolais, Limousin, and Simmental, these were breeds, not animals, penned with precision and an eye to slaughter that was antithetical to the randomness of living things” (Ozeki 300). In order to satisfy the desire for meat, humans have encouraged the barbaric hegemony of slaughterhouses, meat processing plants and other meat industry over animals, which doomed animals to a miserable life from birth to death. Thus, the animals become the objects that can be utilized. 

The hunting of animals during the colonial period did not respect life, but treated animal life as nothing, which exacerbated the inequality of species relations within the ecosystem. “In America, cattle are crammed into pens, standing knee-deep in urine, feces, and mud, with no place to move” (Ozeki 245). Humans’ desire for animals is actually a form of human hegemony. Albert Schweitzer put forward the ethical thought of reverence for life. He believed that “human beings should respect the will of other lives just as they respect their own will of life, and experience other lives in their own lives” (Schweitzer 135). Other lives here refer to animals. From the perspective of value, western traditional values believe that animals are born to serve human beings, and animals only have instrumental value. 

III. The Deterioration of Human Relations ........................... 18

A. The Position of Women in Hierarchical Society ......................... 18

B. The Marginalized Ethnic under the Imperialist Ideology .................... 22

IV. The Intervention of Imperialism in Culture ..................... 25

A. The Intervention of Media Dissemination ............................ 25

B. The Effect of Technology Abuse ........................ 28

V. Intention of Constructing the Developmental Justice ......................... 32

A. Construction of Environmental Justice .............................. 33

B. Construction of Social Justice ............................. 35

V. Intention of Constructing the Developmental Justice

A. Construction of Environmental Justice

The definition of environmental justice is “All people, regardless of their social status such as gender, race, class, income and education level, can enjoy equal environmental rights and obligations and should not suffer any form of environmental discrimination or harm” (王云霞 57). Environmental justice not only further expands the new pattern of the change of the relationship between man and nature, but also marks the deepening of the understanding and reflection of developmental justice. A beef organization from the United States, in order to encourage people to buy beef, opened a large number of slaughterhouses, resulting in the destruction of the autonomy of animals and the environment. In order to earn more money, the beef organization can add DES crazily. 

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