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rk “Homo Ludens” which contains an exceptionally influential theory on contemporary culture. Literally translated from the Latin, homo ludens means something like ‘Man the Player'. In Homo Ludens, Huizinga determines the play elements of contemporary culture and claims that culture itself bears the character of a play. Huizinga's theory was mainly formed by the approaching fascism and the threats that it brought with it. However, his theory is still extremely influential in cultural studies and is used in order to analyze numerous elements of contemporary culture. Also conspiracy theories can be applied to Huizinga's theory.

 

Huizinga's general idea of the nature of this play goes as follows: “Summing up the formal characteristics of play we might call it a free activity standing quite consciously outside ‘ordinary' life as being ‘not serious', but at the same time absorbing the player intensely and utterly. It is an activity connected with no material interest, and no profit can be gained by it. It proceeds within its own proper boundaries of time and space according to fixed rules and in an orderly manner. It promotes the formation of social groupings which tend to surround themselves with secrecy and to stress their difference from the common world by disguise or other means”. This very complex definition can be unravelled into five most important qualities of play.

 

First of all, play is supposed to be a free activity which intentionally stands outside of ordinary life and which is not seen as being serious. In addition to this, it is important to mention that Huizinga differentiated between ordinary life and higher culture. Ordinary life includes the basics of living and is not seen as an element of play. Higher culture however, is what Huizinga refers to in his play theory. Conspiracy theories partly fulfil this criterion. Conspiracy theories are a belief and beliefs and the choice of those, as outlined before, are important elements of our society. Therefore it can be claimed that conspiracy beliefs are a part of higher culture. However, those who believe in conspiracy theories do take this subject very seriously whereas other people might ridicule those beliefs.

 

A second and third criterion for play is that it must absorb the player intensely and utterly and no material gain or profit must be achieved by it. Conspiracy theories complete this criterion. As conspiracy theories can be viewed as beliefs or also as persuasions, they will fully and intensely take in a person. Furthermore, it can be argued that thorough persuasions or beliefs of a person are not connected to material gain or profit. However, it can surely be claimed that some people hold certain views in order to gain material profit. Nevertheless, it should be pointed out that those views cannot be considered an accurate persuasion. Therefore, one can assume that people who thoroughly belief in certain conspiracy theories do so without expecting any material profit.

 

The fourth criterion states that this kind of play has to take place in an arranged ma本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。