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ural model of point-line-area (Toth, 1988), I suggest a combination of both East and Western models to organize our information and knowledge and orient our observations. The integration of these two different models might lead to a more comprehensive understanding of the pre-scientific and experiential landscapes, as well as the scientific and analytical landscapes. ACKNOWLEDGMENTS Thanks are due to Karen Madesen, Mimi Truslow and Carl Steinitz and for their reading and comments for the drafts. The author benefits greatly through constant discussion with Carl Steinitz; Stephen Ervin and Richard T. T. Forman. REFERENCES Bennett, S. J. l978. Patterns of the sky and earth: the Chinese science of applied cosmology. Chinese Science, Vol. 3. University of Pennsylvania. Boerschmann, E., (trans. L. Hamilton), Picturesque China, Architecture and Landscape, Based on travels in China 1906-9. Corner, J., 1992. Most Important Questions. Landscape Journal. Vol.11(2):163-164. De Groot, J. J. M. 1897. The Religious System of China. Vol. 3, bk. 1, pt III, Ch. XII, pp. 935-1056. Brill Leiden. Also reprinted as: Groot, J. J M. de. Chinese geomancy. In Walters, W. ( ed.). Shaftesbury: Element Books. Dukes, E. J. 1914. Feng-shui, in: Encyclopedia of Religion and Ethics (ed. by Hasting, New York, Vol. 5, P.833-35. Edkins, J. 1872. Feng-shui, Chinese Recorder and Missionary Journal. Foochow, March 274-177, and On the Chinese Geomancy. Recorder and Missionary Journal, April 291-298. Eliade, M., 1959. The Sacred and The Profane: The Nature of Religion (Translated by W. R. Trask). New York: Harcourt, Brace & World, Inc. Eitel, 1873. Feng-shui. Kingston Press. Feuchtwang, S.1974. An Anthropological Analysis of Chinese Geomancy. Vientane, Laos: Vithagna. Forman, R. T .T. 1987. The ethics of isolation, the spread of disturbance, and landscape ecology. In M. Turner, ed. Landscape Heterogeneity and disturbance. Springer-Verlag, New York, pp. 213-229. Forman, R. T. T. and M. Godron. 1981. Patches and structural components for landscape ecology. BioScience 31:733-40. Forman, R. T .T. and M. Godron, 1986. Landscape Ecology. John Wiley, New York. Freedman, M., 1966. Geomancy and Ancestor Worship. In: Chinese Lineage and Society: Fukien and Kwangtung. Athlone, London. pp. 118-154. Freedman, M. 1969. Geomancy. In Proceedings of Royal Anthropological Institute of Great Britain and Ireland, London, 1968, pp. 5-15. Hardin, G. 1968. The tragedy of commons. Science, 162:1243-1248. Heidegger, M., 1977. Building and Dwelling Thinking. In: Basic Writings from Being and Time (1927) to The Task of Thinking (1964). (Ed. D. F. Krell). Harper & Row. pp. 319-339. Henry, BC., 1885. The Cross and the Dragon: Light in the Broad East. New York. Anson D. F. Randolph and Company. Johnson, S., 1881. Oriental Religions and Their Relationship to Universal Religion--China. University Press, John Wilson & Sons, Cambridge. Knapp, R. G. 1986. China's Traditional Rural Architecture: A Cultural Geography of Common House. University of Hawaii Press, Honolulu. Knapp, R. G. 1989. China's Vernacular Architecture: House Form and Culture. University of Hawaii Press: Honolulu. Knapp, R. G. ed. 1992. Chinese Landscapes: The Village as Place. University of Hawaii Press, Honolulu. Lai, C-Y, A Feng-shui model as a location index. Annals of the Association of American Geographers. Vol. 64, No. 4. Lip, E. 1979. Chinese Geomancy. Times Book International, Singapore. Lip, E. 1987. Feng-sh本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。