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1.0 Introduction介绍

唐娜·哈拉维是当代西方着名跨学科的学者，她在生物学，灵长类学，科学史学，科学哲学，科学社会学等学科有深厚的知识。 她是后现代女性主义的杰出代表。 “泰迪熊父权制：伊甸园里的动物标本”是一本名为“灵长类视觉”的书。 本文介绍了这本书的内容，阐述了书中的理论创新和论文如何激发观众。Donna Haraway is a famous contemporary Western interdisciplinary scholar, she has deep knowledge in biology, primatology, historiography of science, philosophy of science, sociology of science and other subjects. She is an outstanding representative of the post-modern feminism. “Teddy Bear Patriarchy: Taxidermy in the Garden of Eden” is a paper included in her book named “Primate Visions”. In this essay, the author introduces the contents of the paper, elaborating on the theoretical innovation of the paper and how the paper inspirits the audience. 

2.0 Body主体

2.1 Introduction to the paper论文介绍
本文不是对标本工作者的纯粹研究，而是关于灵长类话语如何构成“视觉”秩序的批判性工作。本文是综合与文化发展理论，科学技术史，社会学理论，女性主义，反种族主义理论相结合的一个重大理论成果。
笔者以隐喻为手段，完善了符合民主，清教基督教，冒险，科学和商业的父权制度的动物标本生产过程和规范，讲述了早期学者运用男性精神研究“自然”的故事（Haraway，1985）随着科学的进步，通过身体人类学，通信科学和军事技术实验科学在二战后的联合行动二，灵长类动物作为人类的“近亲”越来越多地转化为人类的实验替代品，并逐渐成为技术工程的“电子人”（Wiener，1961）。科学技术的迅速发展深刻地改变着人们的生存方式和生活方式，科学技术，以及人们呈现出越来越明显的整合趋势，人与技术形成的复杂关系就是所谓的电子人（Williams，19 98）。
This paper is not a pure research on taxidermist work, but a critical work about how primatology discourse is constituted as an order of 'vision'. This paper is the result of a synthesis of a great theory, which is related to cultural growth theory, history of science and technology, theory of social studies, feminism and anti-racism theory.
The author uses metaphor as the method to perfect fit animal specimens production processes and norms with democratic, Puritanism Christian, adventured, science and business-divine patriarchy, it tells the story of the early scholars’ using male spirit to study the 'nature' in the field of primatology, with the knowledge - power to create 'the Great Chain of Being” (Haraway, 1985). With the progress of science, through the joint action of physical anthropology, communication science and experimental science of military technology after World War II, primates as a 'close' relative of human have increasingly being transformed into human experiments alternatives and becoming engineered 'cyborg' by technology (Wiener, 1961). Rapid advances in science and technology profoundly change people's survival mode and lifestyle, science and technology, as well as people show more and more obvious trend of integration, complex formed by people and technology is the so-called cyborg (Williams, 1998).
2.2 Discussion讨论
Traditional theory figures that science has three characteristics: first, science is universal; second, science is entirely objective, value-neutral; third, scientific methosd can eliminate any social prejudices (Winkelmann, 1995). Cyborg theory proposed criticizes the traditional concept of objectivity of knowledge and dualism in thinking mode, epistemology. The author believes that first, scientific knowledge is not a reflection of nature, but the negotiations and compromise results of members inside the scientific community, situated knowledge emphasizes that body of knowledge is community, rather than independent individuals, it is against essentialism and universalism. Second, it advocates that scientific knowledge and facts must naturally serve as a social construct, especially a product of political ideology. Perspective is always formed based on a certain political founda本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。