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s of whatever ilk does not procreate life. Lesbians and gays, alike have sex primarily for pleasure and therefore no human conception can arise. If say three-quarters of the human population goes homosexual, there will not be any human being left walking on the surface of this planet with at least a couple of centuries (Hollowell, 2010).

Homosexuals themselves, together with their sympathizers argue that they can become good parents. To whom can they parent? Adopted children, they say. Granted, they can be even excellent parents as they claim, but the psychological development of the child or children that they are parenting is at stake. Naturally, human beings have the orientation towards the two sexes and that is precisely the reason that a female parent is referred by the child as mother, and the male parent father. So in a legal family that comprises of two fathers - gays; or two mothers - lesbians; how does the child under their custody expected to grow normally? Are they not putting the welfare of the child at the expense of their pleasurable adventures? Is the legal body that authorizes this abnormal family doing any justice to the child? Besides, this is a horribly repugnant precedence that the 'homocouples' are setting to the children under their parentage. Most likely, when such children come of age, they will copy the lifestyle of their parents and there by continue perpetuating the ignoble idiosyncrasy to subsequent generations (Kuyper, 1993).

Marriage is a symbol that represents cultural ideals about sex, sexuality, and human relationships. These ideals define an individual's self identity and therefore, when the traditional nature of marriage is interfered with by sneaking in homosexual tendencies, people's basic identities are challenged (Dankmeijer, 1993).

第二部分：同性婚姻合法化是逾期的——Part II: Legalization of Same-sex Unions is long overdue

Quite a number of homosexuals and their supporters have been waiting with abated breath for the landmark ruling that accord same-sex unions a legal marriage status. It has been hailed as a gesture that reinstates sexual liberty to individuals who hitherto had suffered silently when this right was trampled upon.

The anti-homosexuals argue that legal marriage is strictly between a man and a woman. Defining marriage on the basis of sex does beg the question of how sexes are defined. Though the traditional categories of male and female appear separate, there are indeterminate cases in reality which do not match these categories. Therefore the assumption made here is that the clarity of biological concepts corresponds to social concepts. Take for example, Daniel was born female but changed his sex and became male; and now he wants to marry his partner Chloe. By accepting the above reason, Daniel can only marry a male even though by outward appearance he is male. Put differently, if a woman changes her sex and acquires physical traits of a man, would not it be legal for this person to marry a woman? (Maccio, 2010)

The consideration of marriages as a religious rite is missing the mark since exclusive religious tenets are used to define it. Consequently, legalizing homosexual marriages is a mortal sin that beckons the wrath of God to a state. It is an indubitable fact that the nature of marriage has varied in every era and from every society. Therefore, it has been diffi本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。