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cult to find a conventional definition of marriage. Marriage has never been a creation of religion, if anything the state has always treated it as a private contract with public implications. Thus the basis of marriage was on the wishes of free, consenting adults (Cott, 2002).

The claim that homosexual marriage is not a home for protection and procreation of children; hence a threat to human extinction is refutable. This claim is anchored in the assumption that sex as the natural end of marriage is for procreation. It can be argued that, following this premise, a couple whose sexual intercourse cannot bring forth a child should not be allowed to marry, all the more homosexuals. The implications of this reason would mean that heterosexual marriages with infertile couple due to various reasons are outlawed as well. Similarly, couples who voluntarily resolved to be childless should not be allowed to marry legally. The impulsion for marriage is love not children (Senreich, 2010).

Opponents of homosexual marriages argue that such relationships are unnatural and abnormal and therefore should only be tolerated not legalized. Here, heterosexual relationship is taken as natural because that is what is found in nature. Since nature does not provide for homosexual relationship it is unnatural and ought to be abhorred by the society (Senreich, 2010). Well, are not human a part of nature? If yes, then homosexual relationships are also a part of this nature. Brutes which are part of this nature do not engage in legal marital contracts, does it as consequence mean that the legal marriage as an institution is unnatural and should be outlawed?

The argument that legalizing homosexual marriage undermines the institution of marriage does not hold water. It baffles the minds of proponents how a legal marriage between homosexuals damage the heterosexual marriage. Consideration should be made here that the opponents use religion to smoothen their disapproval. Marriage is governed by the civil/secular law. Period (Geest, 1993).

第三部分：同性婚姻不利于法律地位的形成——Part III: Homosexual Marriages do not merit Legal Status

Having painstakingly considered the arguments from both sides of the debate on the legalization of same-sex marriages, the writer hereof opposes according legal status to such unions.

To begin with, marriage as an institution derives its sanctity from interplay between instinct and reason. Considering that the sexual instinct is primarily for procreation, man ought to use his rationality to direct this force appropriately. The pleasurable part of the act is secondary and therefore should not be allowed to define a person. The reason is, if man becomes myopic with the secondary end of sexual instinct; and remains consistently so, then human species' destiny is at stake. It may sound religious but thoughtful reflection reveals so. Marriage is therefore an institution where under natural circumstances male and female partners are freely allowed to procreate (Geest, 1993). However, if the primary end cannot be realized due to illnesses or old age, the intent warrants its sanctity.

The proponents of homosexual marriages are largely silent on the parentage of children of homosexuals, adopted or otherwise. They secretly recognize the psychological as well as sociological damage that they wrought to the development of thes本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。