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loped. It is easy for youth to feel frustrated. Some youths who are poor of self-adjust are hard to avoid meeting frustration. Wondering in high expectation and frustration, those who cannot reach their aims will be critical with society. Moreover, they are not clean about the way to solve problems and feel helpless for changing reality, which strengthens frustration and causes oppositional mentality, cynical pessimism, and discouraged emotion. These theories with gloomy content reflect youth’s ideal at a distance and cause a strong backwash in some youths’ mind. No better phenomenon of this idea can be thought than the example mentioned below, some youths claim that they have seen through human society under the influence of standpoint: sigh the life is a painful, and life is but a dream. Under the negative influence of despairing, pessimistic existentialism, youths are more depressed and do not want to make any progress (Zhang Fanshen, 1989). No other than this part of youth are short of the mental preparation for enduring life frustration, lack the healthy mental state to conquer unhappiness, which let western ethos find a stand to exist and produce a great negative influence to youth’s mind and behavior. IV. Countermeasures for Rejecting Negative Western ethos As the entering of western culture, especially the globalization of western ethos, which has particular influence and arouse deep impact on contemporary Chinese youth’s world view, value view and philosophy of life. Individualism and ***ual liberation once were the main idea for youth’s thought and behavior is harmful for young people to develop their ability. The topic how to conduct youth to study western ethos correctly and prevent them from the negative influence of the western, how to cultivate successor and founder for socialism business has already become a realistic task(Zhao Xiuyi, 1990). All the people who work for moral education in China need to do is to search after effective countermeasures actively and objectively from the actuality of youth. A. Chinese Advanced Culture and Tradition Jiang Zemin who once was our chairman indicated that we should develop our advanced culture to be more international, more modern and more scientific, more popular and more national. On the one hand, we must insist on developing advanced culture to support for healthy culture and make great efforts to improve unadvanced culture. On the other hand, we should resist negative ethos firmly (Zhang Quanxin, 2005). These sentences shows us that when we face to the conflict caused by globalization, developing and cultivating national tradition will be a extremely effective way to harmonize the conflict. Jiang Zemin’s words act like beacon to show us a way to resist negative factor of western ethos and develop our advanced culture. The reform and opening policy gives us a chance to keep in touch with western material and ethos. As a whole system, ideology is affecting each other and can not be divided up. So we have no way to only ask the useful part of it but the valueless part. For instance, there is modern scientific philosophy in some scientific technology books in western countries. In the western artistic works, there are many modern literary thoughts. In recent years, we do not only study advanced technology from the overseas but also advanced mind. Anyway, we should help youth analyze the content of western ethos, absorb excellent human civilization, reject all the disadvantage