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以芬兰文化为案例的文化符号学术研究 [3]

论文作者:www.51lunwen.org论文属性:学术文章 Scholarship Essay登出时间:2014-11-26编辑:Cinderella点击率:8421

论文字数:4542论文编号:org201411252152102379语种:英语 English地区:芬兰价格:免费论文

关键词:culturehuman activityFinland文化论文符号学

摘要:文化是人类活动的模式以及给予这些模式重要性的符号化结构。不同的人对“文化”有不同的定义。随着新的规范,新趋势和文化的新方面被认同接受,随着人们的兴趣变化和偏好差异性增大,当今的区域性事物正在影响着文化的共同特征。本文以芬兰文化为例,对文化进行了深入探讨。

In this case, people involved in classical music, are by definition at a higher level than the fans of rap from the workers' districts, or the aborigines of Australia. People, who support this view, often reject the plural cultural understanding. They do not believe in the existence of different cultures, each with its own logic and its values. In fact, for them there is only one standard to be applied to all without exception. Thus, according to this worldview, people who do not fit into the framework, once added to the 'uncultured', they have shown the existence of the right to 'their' culture.

 

Culture as the world outlook. During the existence of civilization, all communities participate in the processes of proliferation, interpenetration and imposing their culture, so today, few anthropologists have considered each culture only within their own framework. Modern scholars believe that an element of culture cannot be considered only within its own framework, it can be done only in the broad context of relationships between different cultures. In addition to these processes, elements of the culture strongly influence the migration of people. This phenomenon, as colonial expansion, as well as mass migration, including in the form of the slave trade, became a significant factor influencing the different cultures. As a result, some communities have gained considerable heterogeneity. Some anthropologists argue that such groups are united by a common culture, an advantage which is the ability to explore diverse elements as subcultures. Others argue that a unified culture cannot exist as disparate elements form a multicultural community. Propagating the doctrine of multiculturalism has coincided with a surge in identity movements, which requires the recognition of cultural uniqueness of social subgroups. Sociobiology also argues that culture can be seen in terms of basic elements as the cultural exchange. These elements, or “meme”, as they were called by Richard Dawkins in his book “The Selfish Gene”, published in 1976, similar to the concept of genes in biology. Despite the fact that this view is gaining popularity, most academic scientists reject it completely.

 

Culture as norms of behavior. The following common understanding of the concept of culture is composed of the components: life values, standards of conduct and artifacts (tangible products). Life values represent the most important concepts in life. They are the basis of culture. Standards of conduct are reflected in the concepts of morality. They show how people should behave in different situations. The rules, formally enshrined in the country are called laws. Artifacts or works of material culture are usually derived from the first two components. It has become a rule that archaeologists are working with the elements of material culture and social anthropologists focus on symbolic culture, although ultimately both groups of scientists, of course, communicate with each other. Moreover, anthropologists understand 'culture' not only as a set of objects or goods, but also the processes that create these products and makes them valuable, as well as social relations in w论文英语论文网提供整理,提供论文代写英语论文代写代写论文代写英语论文代写留学生论文代写英文论文留学生论文代写相关核心关键词搜索。

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