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5.2 Operation of Xiangpin Embodiment-Cognition Model .................. 31

Chapter Six Unified Interpretation for Different Xiangpin Names by the Embodiment-Cognition Model

6.1  Embodied-Experience Featured Xiangpin Names

Ungerer& Schmid (1996:278) pointed out that the meanings expressed by words in language and how to combine them depend on people’s perception and categorization of the real world around them. That is, embodied experience. Since people are constantly observing and experiencing the world and playing an active role in it, they are well aware of the composition of world entities. And this perception and experience are reflected in the essence of language. In addition, Wang Yin (2007) believes that the differences in grammatical expression forms are caused by the different ways of people’s cognition of real events. Therefore, the vocabulary in the Chinese Xiangpin name depends on people’s construal. According to embodied cognition model in China, the first situation that people understands subjectively is to select the focus on the part of the direct “experience interaction” between Xiangpin and body senses, including the experience characteristics of smell, taste, vision, and using the corresponding effective vocabulary as the biggest highlight. After summarizing, the name of Xiangpin is determined. The specific operation is now shown as follows in Figure 5-1):

Chapter Seven Conclusion

7.1  Major Finding

The embodied cognition research on word naming mainly focuses on the “naming metonymy view” proposed by Wang Yin in 2009. While the view has made important contributions to the origin and formation of names, it also has some limitations in interpretation, namely: relevant research mainly focuses on the conclusion part of naming metonymy, and relatively neglects to explain the dynamic process of naming metonymy in detail. Moreover, the names of Chinese Xiangpin, as the special language symbols of Han Nationality, must not be analyzed on the surface of the characters, and the in-depth research must be inseparable from the dynamic embodiment cognition process of human subjects. Therefore, this paper combines the achievements of predecessors, reflects on its shortcomings, and tries to construct an embodied cognition model to analyze the names of Chinese Xiangpin, so as to further explain the motivation and laws of the names (especially the naming of Xiangpin) reasonably, and draw the following conclusions: 

Firstly, Chinese Xiangpin name has the nature of “body(ti)”, which manifests that it is deeply rooted in the daily life and perceptual experience of the Chinese people. In the interactive experience of the namer with the material Xiangpin, the conceptual subject of conceptualization perceives some external physical attributes of the material fragrance (such as the shape, color, efficacy, taste, etc.) of the material Xiangpin through perception systems such as vision, taste, and smell.

Secondly, Chinese Xiangpin names have the nature of “mind(ren)” because the language itself is humanistic, which is reflected in people’s re-cognition of the material Xiangpin in the objective world. In this article, construal is the main way. And based on the interactive experience, the subject of conceptualizati本论文由英语论文网提供整理，提供论文代写，英语论文代写，代写论文，代写英语论文，代写留学生论文，代写英文论文，留学生论文代写相关核心关键词搜索。