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at time the believer could prove himself and other people that he was selected by God to be saved - in order to prove it would be enough for such a believer to achieve professional and financial success in his life. In other words, before Protestantism people were dividing secular and sacred. Ray (1999) formulated this idea in the next way: 'a€|once sacred goals become secular'. Protestants start to treat their professional activities with religious zealotry once their everyday work became a real worshipping of their Creator and an evidence of their predetermined selectiveness to salvation.

Weber also stressed the Protestant conception of calling or vocation - where every believer had his personal assignment in his life, prepared for him by God. It means that for such a believer diligent realization of his everyday work was a religious duty.

Additionally, Protestant religious doctrine included conceptions of asceticism and strict self-discipline of a believer. The combination of all the above mentioned conceptions of behavior gave birth to a new type of human who changed the entire world - ideal capitalist. According to Weber, this ideal capitalist fanatically followed the doctrines of Protestantism, realizing them in his personal and professional life. This person works very hard, achieving high level of mastery in his profession, acquires high social position and what is most important, saves large amount of resources and keeps reinvesting it. Such Protestants were seeking profits, but they did not spend their money, but became investors (Ray, 1999). It was a turning point in the final establishment of capitalist system. Schluchter (1996) says that we can mention Benjamin Franklin as an example of spiritual father of Modern Capitalism, with his message of hard work, saving and reinvesting - these requirements have a religious value for ideal Protestant-Capitalist.

Part III. Politics and Society.
According to Schluchter (1996), the work 'Politics as Vocation' helps to understand the position of Max Weber on major questions of political sphere. For Weber politics is one of the most dynamic parts of social life and political processes is a very important area for social research. Weber lived in a very difficult time for the German state, and the challenges standing before Germany found their reflection in the ideas of Weber.

Collins (1986) mentions that the question of legitimacy played the central role for Max Weber. Weber pointed out three types of legitimacy of power - traditional (based on the faith in legality of the model because it has always existed), rational (conscious subordination to recognized and established laws and regulations) and charismatic (belief in extra-ordinary possibilities of the leader). As the society was constantly going through evolution towards rationality, the political sphere also introducing more and more rationality. By Weber, this evolution of political sphere ended in appearance of rational bureaucracy and new type of state - state where the bureaucrats do not owe the state mechanisms of influence, but are hired by citizens to perform their will. Bureaucracy for Weber is a controversial phenomenon and can be a danger for the development of the state, as bureaucrats do not effectively hold responsibility and monopolize political decisions in the society (Siedman, 1998).

State represents for Weber an institution that has monopol