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论文作者:www.51lunwen.org论文属性:学期论文 termpaper登出时间:2014-11-19编辑:Cinderella点击率:12105
论文字数:6563论文编号:org201411182134568047语种:英语 English地区:美国价格:免费论文
摘要:即将在非洲就业的传播新闻系学生们,却在学习着罗马和希腊文明,这不是偶然。文化种族主义依然存在。本文作者通过实验的方式,为传播新闻系的学生们传授非洲文化,探讨相关课程对他们的影响,将文化问题转换为了新闻伦理学问题。
An Afrikaner male student notes that he has to admit, I’ve never really put much thought into the term ‘African culture’. It’s not like I try to avoid the subject. It’s just that it doesn’t interest me so much so that I would spend hours thinking about why some Africans do the things they do.
From where he stands, he does not “see white people from Africa as part of African culture, even if they were born and raised in Africa. White Africans have more like a Western lifestyle and they don’t embrace their African roots as much as black Africans do.”
Designing a course on African Culture
Keeping the student’s initial impressions and comments in mind, it was possible to design a course based on several succinct themes. Some of these themes are addressed in this section, so that the reader can better understand how new knowledge was introduced with a view to informing the next generation of journalists about how to report on cultural differences in an ethical manner.
African Belief Systems and their philosophical underpinnings
Spirituality
Long before European Christians and Arab Muslims brought the Bible and the Qur’an, as Mphahlele (2002:143) asserts, Africans believed in the existence of, and worshipped one God. Added to that, Africans believed, and some continue to believe, in “ancestor reverence”, which has been wrongly referred to as “ancestor worship”. In order to understand the concept of “ancestor reverence” (Karenga, 2004:18; Mphahlele, 2002: 137; Boateng, 1996:117, Wiredu, 1980:11), one has to understand the African philosophical conception of the “community”.
Community in African culture refers to the dead, the living and the yet to be born (Asante, 2000:6; Richards, 1996:212; Kamalu, 1990:157). What this conception means in African culture is that life is a cycle. Elucidating this point, Asante (2000:6) notes that African culture teaches that the dead are not disposed of, never to be heard of again. In other words, as Richards (1996:212) notes, while the flesh dies, the “Spirit does not die”. Those who depart from the earth continue being “part of our living communities, participating and acting in ways that would advance society” (Asante, 2000:6). So, when Africans pour libation on the ground, it is “not a meaningless ceremony, but an actual invitation to the ancestors to participate and an expectation that they would surely participate if asked sincerely” (Ibid.). Through sacrifices to the ancestors, Africans believe that they honor, and therefore strengthen the spirits of the ancestors. We keep them strong so that they will continue to be able to keep us strong. The relationship between the human and the divine, the 本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。