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论文作者:www.51lunwen.org论文属性:学期论文 termpaper登出时间:2014-11-19编辑:Cinderella点击率:12181
论文字数:6563论文编号:org201411182134568047语种:英语 English地区:美国价格:免费论文
摘要:即将在非洲就业的传播新闻系学生们,却在学习着罗马和希腊文明,这不是偶然。文化种族主义依然存在。本文作者通过实验的方式,为传播新闻系的学生们传授非洲文化,探讨相关课程对他们的影响,将文化问题转换为了新闻伦理学问题。
African culture teaches that human beings are not “superior to animals, the trees, and the fishes and the birds” but as “part of all these living things” (Mutwa, 1996:13). Far from teaching that human beings are superior, African culture teaches that humans are the “weakest of the creatures that God created” since human beings depend upon the nature surrounding them. On the basis of this realisation of human beings’ dependence on nature, the African teaching was, and continues to be, that human beings should “look upon animals with great reverence, love and respect” (Mutwa, 1996:14).
This reverence (not worship) necessitated that during the periods of planting and harvesting it was required that those involved in the act should conduct rituals to thank the Earth Mother and “to apologise for injuring her sacred flesh in order to plant food” (Mutwa, 1996:23). When Africans hoed to get rid of weeds, rituals were performed as a form of apology to the weeds for having to remove them to save crops. This was done on the understanding that weeds were not evil: “but were plants which had the misfortune of growing up where we had planted our food crops” (Mutwa, 1996:23). Shedding further light on Africans’ practice of nature reverence, Rukuni (2007:118) observes Our ancestors were quite clear about the fact that you only harm or kill another animal or plant for a worthy purpose. So when our ancestors used to go hunting, they would prepare and talk to the ancestors looking after that forest on behalf of God, to ask for permission so that they would be allowed to hunt in order to feed their families. No other harming or hunting of animals, just for the sake of fun, was acceptable!
Much emphasis was made in the classroom to distinguish between what has been referred to as “ancestor worship” and “nature worship”. As pointed out above, these misnamed practices in African culture are “ancestor reverence” and “nature reverence”. Journalists, as this author (Sesanti, 2009:130) has pointed out in previous articles, commit an ethical error in journalism practice by misrepresenting African cultural values. Such cultural framing has the effect, even if unintended, of damaging Africans’ image in the public sphere (Sesanti, 2009:132)
Gender
In order to understand the status of women in African culture, it is crucial to examine African traditional education. Reflecting on this issue, Boateng (1996:114) observes that according to Akan (Ghanaian) myth, a man derives his blood from his mother, one soul from God, another soul or spirit from his father, and his breath of life from God. This 本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。