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论文作者:www.51lunwen.org论文属性:学期论文 termpaper登出时间:2014-11-19编辑:Cinderella点击率:12179
论文字数:6563论文编号:org201411182134568047语种:英语 English地区:美国价格:免费论文
摘要:即将在非洲就业的传播新闻系学生们,却在学习着罗马和希腊文明,这不是偶然。文化种族主义依然存在。本文作者通过实验的方式,为传播新闻系的学生们传授非洲文化,探讨相关课程对他们的影响,将文化问题转换为了新闻伦理学问题。
With this African cultural background in mind, Kamalu (1990:157) argues that the African education system should be such that the children are taught that the natural line of descent is through the mother. This can be demonstrated as beyond doubt once it is understood that all human beings are conceived by woman.
In African culture, to show disrespect to a mother is considered a sacrilege (Mutwa, 1998:627; Diop, 1989:63). Among the Asante of Ghana, Queen Mothers were co-rulers with kings (Akyeampong & Obeng, 2005:29). Historically, African women were rulers, militarists and in control of certain areas of the ideology-making process (Diop, 1989:103; Amadiume, 1989:xv; Clarke, 1984:123). Among women who commanded armies against European armies’ invasions in Africa were Angola’s Nzinga and Ghana’s Yaa Asantewa (Akyeampong & Obeng, 2005:40; Williams, 1987:256). Queen Hatshepsout of Egypt and Candace of Ethiopia ruled in their own rights (Diop, 1989:48).
If women are this highly regarded in African culture where do the claims of gender inequality and women oppression emerge from? Polygyny – the practice of having more than one wife – is one act in African culture “condemned in the West as one of the worst symbols of African women’s oppression” (Nnaemeka, 2005:62). Polygyny is not an exclusively African practice, but practiced among Arabs and Muslims as well. While everyone is entitled to rejecting or accepting the practice, it is important to understand what it means to its practitioners. Diop (1991:118) notes that in the African context this practice was introduced as a “reaction to the various calamities and social upheavals (shortage of men due to wars, epidemics, genocide etc)” that befell African communities. Diop further observes that it was in the spirit of the “African communitarian system” that polygyny was adopted. The practice was introduced,so that the individual, and every woman, may be spared social solitude: this was a deliberate choice of pre-colonial African society, a choice that was the opposite of the material and moral solitude necessary to individualistic Western societies.
Responding to Western criticism of polygyny, Nnaemeka (2005:62), a woman herself, notes that this criticism is made “without any assessment of the advantages the practice accords women: sharing child care, emotional and eco本论文由英语论文网提供整理,提供论文代写,英语论文代写,代写论文,代写英语论文,代写留学生论文,代写英文论文,留学生论文代写相关核心关键词搜索。