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ang Jiazu(左苗苗,2010)on the basis of her degree thesis.HuYuan(胡湲, 2008)analyzed the cultural misleading in Red Sor ghum and points out the causes and effects of it under the frame work of modern hermeneutics and reception theory in his M.A.thesis. Besides, Lv Minhong(吕敏宏,2010)also gave a brief intro duction to Mo Yan’s Honggaoliang Jiazu and its translation andmade a comparison between the two versions in terms of organiza tion, theme and rhetoric in the fourth chapter of his doctoral dis sertation entitled An Excellent Kite Flyer: Howard Goldblatt andHis Translation of Modern Chinese Novels. And Li Chaofei (2012)entitled Translator’s Adaption and Selection: an Analysis of How ard Goldblatt’s Translation of Honggaoliang Jiazu in his M.A.thesis.at its core in a very deep sense, a woman’s issue. Northern wom en were urged to“rise up in the moral power of woman-hood;and give utterance to the voice of outraged mercy”and to hear“the sighs, the groans, and the death-like struggles of scourgedsisters at the South.”Theodore Weld’s American Slavery As It Iswhich Stowe claimed to have kept under her pillow during thewriting of the Uncle, listed incident after incident of the sexualdegradation and physical abuse of slave women. During 1830sand 1840s thousands of northern and western women formed anti slavery societies, and their activism carried them into state andnational polices, making them“subjects”of intense controversy.Stowe herself maintained in A Key to Uncle Tom’s Cabin that“the worst abuse of slavery was its outrage on the family.”Andgenerally she saw women, white and black, as the keepers of themoral virtues and domestic values. Stowe presents a series offree white Christian mothers (including St. Clare’s and Legree’s)who in accordance with Beeche’s restrictions, attempted to influ ence their sons’actions in regard to slavery. Her announcementthat her objective is“to awaken sympathy and feeling for the Af rican race, as they exist among us,”suggests that sympathy is aforce essentially destruction of human injustice. Despite the nega tive example of Marie St. Clare, both the action and the narrativeof the novel demonstrate that women have an easy access to thisrevolutionary power. Uncle Tom’s Cabin shows individual womanusing the power of sympathy to enable them to act effectively inprivate against slavery when the service institutive threatens thedomestic sphere, Stowe’s female Christians acted successfullyagainst slavery without walking out of their own front doors.Uncle Tom’s Cabin represents a monumental effort to reorga nize culture from the woman’s point view. It is because Stowe isable to combine so many of the culture’s central concerns in nar rative which is immediately accessible to the general populationthat she is able to move so many people deeply. The novel’s ty pological organization allows her to present political and socialsituations both as themselves and as transformations of a reli gious paradigm which interprets them in a way that readers canboth understand and responsible to emotionally. So it is reason able to see the novel as a political enterprise, half way betweensermon and social theory that both codifies and attempts to moldthe values of its time. And it frames the mundane struggle forblack emancipation in USA in the universal spiritual struggle forChristian salvation.

 

 

2 Conclusion结论

 

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